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  1. Universal moral grammar: Theory, evidence, and the future.John Mikhail - 2007 - Trends in Cognitive Sciences 11 (4):143 –152.
    Scientists from various disciplines have begun to focus attention on the psychology and biology of human morality. One research program that has recently gained attention is universal moral grammar (UMG). UMG seeks to describe the nature and origin of moral knowledge by using concepts and models similar to those used in Chomsky's program in linguistics. This approach is thought to provide a fruitful perspective from which to investigate moral competence from computational, ontogenetic, behavioral, physiological and phylogenetic perspectives. In this article, (...)
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  • Real Virtuality: A Code of Ethical Conduct. Recommendations for Good Scientific Practice and the Consumers of VR-Technology.Michael Madary & Thomas Metzinger - 2016 - Frontiers in Robotics and AI 3:1-23.
    The goal of this article is to present a first list of ethical concerns that may arise from research and personal use of virtual reality (VR) and related technology, and to offer concrete recommendations for minimizing those risks. Many of the recommendations call for focused research initiatives. In the first part of the article, we discuss the relevant evidence from psychology that motivates our concerns. In Section “Plasticity in the Human Mind,” we cover some of the main results suggesting that (...)
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  • (2 other versions)Living High and Letting Die: Our Illusion of Innocence.Peter Unger - 1996 - Philosophy 74 (287):128-130.
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  • Autonomous Cars: In Favor of a Mandatory Ethics Setting.Jan Gogoll & Julian F. Müller - 2017 - Science and Engineering Ethics 23 (3):681-700.
    The recent progress in the development of autonomous cars has seen ethical questions come to the forefront. In particular, life and death decisions regarding the behavior of self-driving cars in trolley dilemma situations are attracting widespread interest in the recent debate. In this essay we want to ask whether we should implement a mandatory ethics setting for the whole of society or, whether every driver should have the choice to select his own personal ethics setting. While the consensus view seems (...)
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  • Selbstfahrende Autos und Trolley-Probleme: Zum Aufrechnen von Menschenleben im Falle unausweichlicher Unfälle.Alexander Hevelke & Julian Nida-Rümelin - 2015 - Jahrbuch für Wissenschaft Und Ethik 19 (1):5-24.
    Name der Zeitschrift: Jahrbuch für Wissenschaft und Ethik Jahrgang: 19 Heft: 1 Seiten: 5-24.
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  • (1 other version)The Problem of Abortion and the Doctrine of the Double Effect.Philippa Foot - 1967 - Oxford Review 5:5-15.
    One of the reasons why most of us feel puzzled about the problem of abortion is that we want, and do not want, to allow to the unborn child the rights that belong to adults and children. When we think of a baby about to be born it seems absurd to think that the next few minutes or even hours could make so radical a difference to its status; yet as we go back in the life of the fetus we (...)
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  • Killing, Letting Die, and the Trolley Problem.Judith Jarvis Thomson - 1976 - The Monist 59 (2):204-217.
    Judith Jarvis Thomson; Killing, Letting Die, and The Trolley Problem, The Monist, Volume 59, Issue 2, 1 April 1976, Pages 204–217, https://doi.org/10.5840/monis.
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  • Living high and letting die: our illusion of innocence.Peter K. Unger - 1996 - New York: Oxford University Press.
    By contributing a few hundred dollars to a charity like UNICEF, a prosperous person can ensure that fewer poor children die, and that more will live reasonably long, worthwhile lives. Even when knowing this, however, most people send nothing, and almost all of the rest send little. What is the moral status of this behavior? To such common cases of letting die, our untutored response is that, while it is not very good, neither is the conduct wrong. What is the (...)
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  • I, Robot.Isaac Asimov - 1950 - Doubleday.
    A classic collection of interlocking tales chronicles the near-future development of the robot and features models that have the ability to read minds, experience human emotions, and take over the world--and, perhaps, render humankind itself obsolete. Reprint. 25,000 first printing.
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  • Responsibility for Crashes of Autonomous Vehicles: An Ethical Analysis.Alexander Hevelke & Julian Nida-Rümelin - 2015 - Science and Engineering Ethics 21 (3):619-630.
    A number of companies including Google and BMW are currently working on the development of autonomous cars. But if fully autonomous cars are going to drive on our roads, it must be decided who is to be held responsible in case of accidents. This involves not only legal questions, but also moral ones. The first question discussed is whether we should try to design the tort liability for car manufacturers in a way that will help along the development and improvement (...)
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  • (2 other versions)Living High and Letting Die: Our Illusion of Innocence.Peter Unger - 1998 - Noûs 32 (1):138-147.
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  • Ethische Fragen zum Verhalten selbstfahrender Autos.Alexander Hevelke & Julian Nida-Rümelin - 2015 - Zeitschrift für Philosophische Forschung 69 (2):217-224.
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