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  1. The political thought of Plato and Aristotle.Ernest Barker - 1906 - New York,: Russell & Russell.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  • The Second Sex.Simone de Beauvoir & H. M. Parshley - 2010 - Random House.
    Required reading for anyone who believes in the equality of the sexes. A long awaited, highly acclaimed new translation of Simone De Beauvoir's landmark work.
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  • Women in Western Political Thought.Naomi Scheman & Susan Moller Okin - 1982 - Philosophical Review 91 (3):466.
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  • Orden social jerárquico y norma consuetudinaria en el pensamiento ético-político de Aristóteles.Osvaldo N. Guariglia - 1976 - Revista Latinoamericana de Filosofia 2 (2):121.
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  • Women in Western Political Thought.Susan Moller Okin - 1980 - Princeton University Press.
    Susan Moller Okin. AFTERWORD or greater weighting of these over “masculine" values. For how are women to continue to assume all of the nurturing activities that allegedly both follow from and reinforce their “naturally” superior virtues, and  ...
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  • Gender and Essence in Aristotle.GB Matthews - 1986 - Australasian Journal of Philosophy 64:16.
    That aristotle should have been inclined to think of women as defective men is, Perhaps, Overdetermined. But the psychological and sociological factors that contributed to his male chauvinism should not be allowed to obscure the role his metaphysics played in the way he conceived gender difference. Basic metaphysical constraints left aristotle with no entirely satisfactory way of understanding gender identity. Since we today are still so strongly influenced by aristotle's ways of thinking about essence and classification, His problem with gender (...)
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