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  1. "Bare particulars".Theodore Sider - 2006 - Philosophical Perspectives 20 (1):387–397.
    One often hears a complaint about “bare particulars”. This complaint has bugged me for years. I know it bugs others too, but no one seems to have vented in print, so that is what I propose to do. (I hope also to say a few constructive things along the way.) The complaint is aimed at the substratum theory, which says that particulars are, in a certain sense, separate from their universals. If universals and particulars are separate, connected to each other (...)
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  • The ideas of power and substance in Locke's philosophy.M. Ayers - 1975 - Philosophical Quarterly 25 (98):1-27.
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  • (1 other version)Substances, substrata, and names of substances in Locke's essay.Martha Brandt Bolton - 1976 - Philosophical Review 85 (4):488-513.
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  • Locke on Substance in General.Gabor Forrai - 2010 - Locke Studies 10:27-59.
    Locke’s conception of substance in general or substratum has two relatively widespread interpretations. According to one, substance in general is the bearer of properties, a pure subject, something which sustains properties but itself has no properties. I will call this interpretation traditional, because it has already been formulated by Leibniz. According to the other interpretation, substance is general is something like real essence: an underlying structure which is responsible for the fact that certain observable properties form stable, recurrent clusters. I (...)
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  • Locke's theory of substance under attack!Edwin McCann - 2001 - Philosophical Studies 106 (1-2):87 - 105.
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  • Locke's relative ideas.Daniel E. Flage - 1981 - Theoria 47 (3):142-159.
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  • Knowledge of Substance and Knowledge of Science in Locke's Essay.Margaret Atherton - 1984 - History of Philosophy Quarterly 1 (4):413 - 428.
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  • John Locke, Edward Stillingfleet and the Quarrel over Consensus.Daniel Carey - 2017 - Paragraph 40 (1):61-80.
    Philosophical antagonism and dispute — by no means confined to the early modern period — nonetheless enjoyed a moment of particular ferment as new methods and orientations on questions of epistemology and ethics developed in the seventeenth and eighteenth centuries. John Locke played a key part in them with controversies initiated by the Essay concerning Human Understanding. This essay develops a wider typology of modes of philosophical quarrelling by focusing on a key debate — the issue of whether human nature (...)
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