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RésuméCet article étudie lafaçon dont Hegel élabore sa conception des rapports entre la pensée et la nature dans la Phénoménologie de l'esprit. L'examen montre que 1) Hegel étend le concept de raison pour y inclure i'indépendance de la nature à l'endroit de la pensée rationnelle, 2) cette indépendance se révèle dans le donné contingent de l'empiricité, 3) le concept étendu de raison détermine et justifie les présuppositions de la logique hégélienne, et 4) ce même concept limite le rôle de la (...) |
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--v. 2. Nuovi saggi sull'intelletto umano e saggi preparatori. Scritti vari. Lettere. |
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In this analysis of one of the most difficult and neglected topics in Hegelian studies, Songsuk Susan Hahn tackles the status of contradiction in Hegel's ... |
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_A critical introduction to Hegel's metaphysics and philosophy of nature._. |
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This is a much-needed reissue of the standard English translation of Hegel's Philosophy of Nature, originally published in 1970. The Philosophy of Nature is the second part of Hegel's Encyclopaedia of the Philosophical Sciences, all of which is now available in English from OUP. Hegel's aim in this work is to interpret the varied phenomena of Nature from the standpoint of a dialectical logic. Those who still think of Hegel as a merely a priori philosopher will here find abundant evidence (...) |
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In both the Phenomenology’s discussion of the observation of organic nature and in its section on the “Spiritual Animal Kingdom” Hegel shows how superficial reason can be when it becomes too playful. In these sections, I argue, Hegel is directing his comments at least in part at Schelling. Reading Hegel’s comments on play in light of Schelling’s Nature and Transcendental Philosophies reveals both the limitations and the necessit y of play in reason’s struggle to find itself in the world. |
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This paper concerns Hegel’s much-neglected discussion of the rational observation of nature in the first part of the chapter on reason in the Phenomenology of Spirit. The paper focuses, in particular, on the themes of nature’s inexhaustibilit y, animal life’s holistic character, and the earth’s individual distinctiveness insofar as Hegel appeals to them to challenge a certain kind of self-understanding of what it means to observe nature rationally. In addition to examining the significance and trenchancy of this challenge, the paper (...) |
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This paper aims to show Hegel’s system to be a self-generating and conceptually closed system and, therefore, an idealism. Many readers have agreed that Hegel intends his logic to be a self-generating, closed system, but they assume that the two branches of Realphilosophie, Nature and Spirit, must involve the application of logical categories to some non-conceptual reality external to them. This paper argues that Nature emerges from logic by the reapplication of the opening logical categories to the final category of (...) |
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