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  1. (3 other versions)The Invention of Autonomy: A History of Modern Moral Philosophy.Jerome B. Schneewind - 1998 - Tijdschrift Voor Filosofie 61 (2):398-400.
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  • Kant: A Biography.Manfred Kuehn - 2001 - New York: Cambridge University Press.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...)
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  • (3 other versions)The Invention of Autonomy: A History of Modern Moral Philosophy.J. B. Schneewind - 1998 - Philosophy 74 (289):446-448.
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  • (3 other versions)The Invention of Autonomy: A History of Modern Moral Philosophy.J. B. Schneewind - 1998 - Philosophy 74 (3):446-460.
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  • Motivation and the moral sense in Francis Hutcheson's ethical theory.Henning Jensen - 1972 - The Hague,: M. Nijhoff.
    INTRODUCTION HUTCHESONS LIFE AND WORKS The history of philosophy includes the names of many persons, famous in their time, whose contributions to human ...
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  • Why Kant Is Not a Moral Intuitionist.Jochen Bojanowski - 2017 - In Elke Elisabeth Schmidt & Robinson dos Santos (eds.), Realism and Anti-Realism in Kant’s Moral Philosophy. De Gruyter. pp. 179-196.
    In this paper, I argue against the view, most eloquently advocated by Dieter Schönecker, that Kant is what I call a “sensualist intuitionist.” Kant’s text does not accommodate a sensualist intuitionist reading; the fact of reason is cognized by reason, not intuition. I agree with Schönecker that the feeling of respect for the moral law makes us feel its obligatory character, but I disagree that this feeling constitutes cognition of the normative content of the moral law. We do not cognize (...)
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  • Motivation and the Moral Sense in Francis Hutcheson's Ethical Theory. [REVIEW]Herbert W. Schneider - 1973 - Journal of Philosophy 70 (4):106-108.
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