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  1. Phrenological knowledge and the social structure of early nineteenth-century Edinburgh.Steven Shapin - 1975 - Annals of Science 32 (3):219-243.
    This account of the conflict between phrenologists and anti-phrenologists in early nineteenth-century Edinburgh is offered as a case study in the sociological explanation of intellectual activity. The historiographical value and propriety of a sociological approach to ideas is defended against accounts which assume the autonomy of knowledge. By attending to the social context of the debate and the functions of ideas in that context one may construct an explanation of why the conflict took the course it did.
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  • Weimar culture, causality, and quantum theory, 1918-1927: Adaptation by German physicists and mathematicians to a hostile intellectual environment. [REVIEW]Paul Forman - 1971 - Historical Studies in the Physical Sciences 3 (1).
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  • A Tension in the Strong Program: The Relation between the Rational and the Social.Shahram Shahryari - 2022 - Social Epistemology 36 (2):194-204.
    Advocating a sociological explanation of scientific knowledge, David Bloor protests against the adherents of the autonomy of knowledge; i.e., those who asymmetrically explain the credibility of theories in the history of science. These philosophers and historians regard the credibility of true and rational theories due to their proper reasons, while accounting for the acceptance of false or irrational beliefs by citing social causes. Bloor assumes that the credibility of all beliefs is socially influenced, and therefore considers all in need of (...)
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  • (6 other versions)The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
    Thomas S. Kuhn's classic book is now available with a new index.
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