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  1. Life and action: elementary structures of practice and practical thought.Michael Thompson - 2008 - Cambridge: Harvard University Press.
    Part I: The representation of life -- Can life be given a real definition? -- The representation of the living individual -- The representation of the life-form itself -- Part II: Naive action theory -- Types of practical explanation -- Naive explanation of action -- Action and time -- Part III: Practical generality -- Two tendencies in practical philosophy -- Practices and dispositions as sources of the goodness of individual actions -- Practice and disposition as sources of individual action.
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  • (2 other versions)Mind and World.John McDowell - 1996 - Philosophical Quarterly 46 (182):99-109.
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  • (1 other version)Natural Goodness.Philippa Foot & Peter Geach - 2002 - Philosophical Quarterly 52 (209):621-631.
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  • Mind and World.Hilary Putnam - 1997 - Philosophical Review 106 (2):267.
    Quine has spoken of bringing our beliefs about the world before “the tribunal of experience.” In Mind and World, McDowell agrees that this is what we must do, but he argues forcefully that Quine’s conception of experience as nothing more than a neuronal cause of verbal responses loses the whole idea that experiences can justify beliefs. McDowell’s overarching aim is to determine conditions that experience must satisfy if it is to be genuinely a tribunal.
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  • Apprehending Human Form.Michael Thompson - 2004 - Royal Institute of Philosophy Supplement 54:47-74.
    My immediate aim in this lecture is to contribute something to the apt characterization of our representation and knowledge of the specifically human life form, as I will put it - and, to some extent, of things ‘human’ more generally. In particular I want to argue against an exaggerated empiricism about such cognition. Meditation on these themes might be pursued as having a kind of interest of its own, an epistemological and in the end metaphysical interest, but my own purpose (...)
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  • Index.Michael Thompson - 2008 - In Life and action: elementary structures of practice and practical thought. Cambridge: Harvard University Press. pp. 215-223.
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