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  1. Meaning in the lives of humans and other animals.Duncan Purves & Nicolas Delon - 2018 - Philosophical Studies 175 (2):317-338.
    This paper argues that contemporary philosophical literature on meaning in life has important implications for the debate about our obligations to non-human animals. If animal lives can be meaningful, then practices including factory farming and animal research might be morally worse than ethicists have thought. We argue for two theses about meaning in life: that the best account of meaningful lives must take intentional action to be necessary for meaning—an individual’s life has meaning if and only if the individual acts (...)
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  • Cooperative hunting roles among taï chimpanzees.Christophe Boesch - 2002 - Human Nature 13 (1):27-46.
    All known chimpanzee populations have been observed to hunt small mammals for meat. Detailed observations have shown, however, that hunting strategies differ considerably between populations, with some merely collecting prey that happens to pass by while others hunt in coordinated groups to chase fast-moving prey. Of all known populations, Taï chimpanzees exhibit the highest level of cooperation when hunting. Some of the group hunting roles require elaborate coordination with other hunters as well as precise anticipation of the movements of the (...)
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  • Not by Genes Alone: How Culture Transformed Human Evolution.Peter J. Richerson & Robert Boyd - 2005 - Chicago University Press.
    Acknowledgments 1. Culture Is Essential 2. Culture Exists 3. Culture Evolves 4. Culture Is an Adaptation 5. Culture Is Maladaptive 6. Culture and Genes Coevolve 7. Nothing about Culture Makes Sense except in the Light of Evolution.
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  • Cognitive Kin, Moral Strangers? Linking Animal Cognition, Animal Ethics & Animal WelfareVERWANDTE IM GEISTE – FREMDE IM RECHT. SOZIO-KOGNITIVE FÄHIGKEITEN BEI TIEREN UND IHRE RELEVANZ FÜR TIERETHIK UND TIERSCHUTZ.Judith Benz-Schwarzburg - 2019 - BRILL.
    In _Cognitive Kin, Moral Strangers?_, Judith Benz-Schwarzburg investigates whether non-human animals share complex socio-cognitive abilities like culture, language and theory of mind with humans. She questions our supposedly human uniqueness and explores how cognitive kinship matters for animal ethics.
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