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  1. Was Hume An Atheist?Shane Andre - 1993 - Hume Studies 19 (1):141-166.
    In lieu of an abstract, here is a brief excerpt of the content:Was Hume An Atheist? Shane Andre Hume's philosophy of religion, as expressed in the Dialogues Concerning Natural Religion, the Natural History of Religion, and sections 10 and 11 ofthe Enquiry ConcerningHuman Understanding,1 invites a number of diverse interpretations. At one extreme are those who see Hume as an "atheist"2 or "anti-theist."3 At the other extreme are those who see Hume as some kind of theist, though not a classical (...)
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  • Hume's Dialogues Concerning Natural Religion.David Hume - forthcoming - Audio CD.
    Long before the current dispute in the USA about the teaching of evolution, Hume's dialogues presented and critically analyzed the idea of intelligent design. What should we teach our children about the creation of the world? What should we teach them about religion? The characters Demea, Cleanthes, and Philo passionately present and defend different answers to that question. Demea opens the dialogue with a position derived from René Descartes and Father Malebranche — God's nature is a mystery, but God's existence (...)
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  • Natural Piety in the dialogues.William Lad Sessions - 2001 - International Journal for Philosophy of Religion 49 (1):49-62.
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  • Hume on Religious Belief.K. E. Yandell - 1976 - In 50-68 Livingston & King (ed.), Hume.
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  • Remembering and Imagining the Past.J. Noxon - 1976 - In Livingston & King (ed.), Hume.
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  • The enigma of Hume.Ernest C. Mossner - 1936 - Mind 45 (179):334-349.
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  • Hume and the End of Religious Dialogue.M. Prince - 1992 - Eighteenth-Century Studies 25 (3): 283-308.
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  • Hume, Language and God.Deborah Hansen Soles - 1981 - Philosophical Topics 12 (3):109-119.
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  • Hume.Antony Flew & Terence Penelhum - 1976 - Philosophical Quarterly 26 (104):268.
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  • Hume and the Legacy of the Dialogues.E. C. Mossner - 1977 - In G. R. Morice (ed.), David Hume.
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  • The Hume Literature of the 1980's.Nicholas Capaldi, James King & Donald Livingston - 1991 - American Philosophical Quarterly 28 (4):255 - 272.
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