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  1. (1 other version)Kant’s Ethical Thought. [REVIEW]Allen W. Wood - 1999 - Tijdschrift Voor Filosofie 62 (4):758-759.
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  • (1 other version)Why Rawls Should Have Resisted the Hermeneutic Temptation.Joan Vergés-Gifra - 2006 - Journal of Social Philosophy 37 (4):584-603.
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  • (2 other versions)Critique of Practical Reason.Immanuel Kant (ed.) - 1788 - New York,: Hackett Publishing Company.
    With this volume, Werner Pluhar completes his work on Kant's three Critiques, an accomplishment unique among English language translators of Kant. At once accurate, fluent, and accessible, Pluhar's rendition of the Critique of Practical Reason meets the standards set in his widely respected translations of the Critique of Judgement (1987) and the Critique of Pure Reason (1996).
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  • Two Construals of Scanlon’s Contractualism.Philip Pettit & T. M. Scanlon - 2000 - Journal of Philosophy 97 (3):148-164.
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  • (1 other version)Kant.Paul Guyer - 2006 - New York: Routledge.
    In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought. Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, _The Critique of Pure Reason_. He offers an explanation and critique of Kant’s famous theory of transcendental idealism and shows how much (...)
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  • Ethics, Inventing Right and Wrong.[author unknown] - 1977 - Tijdschrift Voor Filosofie 43 (3):581-582.
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  • (1 other version)The Practice of Moral Judgment.Barbara Herman - 1985 - Journal of Philosophy 82 (8):414.
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  • Kant's Theory of Freedom by Henry E. Allison. [REVIEW]Paul Guyer - 1992 - Journal of Philosophy 89 (2):99-110.
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  • (1 other version)Constructivism VS. Contractualism.Onora O'Neill - 2003 - Ratio 16 (4):319-331.
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  • (1 other version)Kant’s Ethical Thought.Allen W. Wood - 2001 - Philosophical Quarterly 51 (203):259-261.
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  • O'Neill and Korsgaard on the Construction of Normativity.Eric Watkins & William Fitzpatrick - 2002 - Journal of Value Inquiry 36 (2-3):349-367.
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  • Kant’s Ethical Thought. [REVIEW]Stephen Engstrom - 2002 - Journal of Philosophy 99 (3):149-152.
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  • The authority of humanity.David Sussman - 2003 - Ethics 113 (2):350-366.
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  • Ethics: Inventing Right and Wrong.Fred Feldman & J. L. Mackie - 1979 - Philosophical Review 88 (1):134.
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  • [Book review][just elections]. [REVIEW]Kevin A. Ameriks - 2003 - Ethics 114 (1):206-207.
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  • (1 other version)Constructivism VS. contractualism.Onora O'Neill - 2003 - Ratio 16 (4):319–331.
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  • The Value of Rational Nature.Donald H. Regan - 2002 - Ethics 112 (2):267-291.
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  • (1 other version)Contractarian Constructivism.Ronald Milo - 1995 - Journal of Philosophy 92 (4):181-204.
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  • (1 other version)Contractarian constructivism.Ronald Milo - 1995 - Journal of Philosophy 92 (4):181-204.
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  • (1 other version)Christine M. Korsgaard: Creating the Kingdom of Ends.James Lenman - 1998 - Ethical Theory and Moral Practice 1 (4):487-488.
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  • (3 other versions)The public use of reason.Onora O'Neill - 1986 - Political Theory 14 (4):523-551.
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  • The Persistence of Subjectivity: On the Kantian Aftermath.Robert B. Louden - 2007 - Philosophical Quarterly 57 (226):137-139.
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  • 9 Constructivism in Rawls and Kant1.Onora O'neill - 2003 - In Samuel Richard Freeman (ed.), The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 347.
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  • Bounds of Justice.Onora O'neill & Katrin Flikschuh - 2003 - Political Theory 31 (2):315-318.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be avoided. (...)
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