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Themistokles and Argos

Classical Quarterly 10 (3-4):221- (1960)

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  1. Ephoros Book I and the Kings of Argos.A. Andrewes - 1951 - Classical Quarterly 1 (1-2):39-.
    Ephoros is known to have conceived each of his books as a unit with a specific theme, so that where we have any quantity of material it is worth while asking what the theme of a book was supposed to be. Clearly Ephoros i was about the return of the Herakleidai and the early history of the Peloponnese, but that defines the starting-point, not the scope of the book: I propose to argue that he presented here the contrast of the (...)
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  • A Prayer to The Fates.C. M. Bowra - 1958 - Classical Quarterly 8 (3-4):231-.
    In his choice of quotations concerning fate and the good ordering of events Stobaeus gives in succession three passages which the manuscripts ascribe to the Peleus of Euripides and the Phaedra of Sophocles, but as Wilamowitz and Nauck saw, all three form a single piece, and the ascriptions to Euripides and Sophocles do not concern them. The text so recovered may be presented as follows.
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  • Die Datierung der Hiketiden und der Tragiker Mesatos.Albin Lesky - 1954 - Hermes 82 (1):1-13.
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  • Arthmius of Zeleia.M. Cary - 1935 - Classical Quarterly 29 (3-4):177-.
    Among the shining examples of the panhellenic spirit of Athens in the spacious days of the Persian Wars, which Attic orators of the fourth century were fond of parading before their degenerate audiences, was an act of the Athenian Ecclesia, by which one Arthmius of Zeleia was declared an outlaw in the territory of Athens and her allies, ‘for that he had brought the gold from Media into Peloponnesus.’ This Psephisma is cited twice over in the speeches of Demosthenes. On (...)
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