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  1. Matter and Spirit as Natural Symbols in eighteenth-century British natural philosophy.C. B. Wilde - 1982 - British Journal for the History of Science 15 (2):99-131.
    During the course of the eighteenth century important changes occurred in the conception of matter held by British natural philosophers. Historians of science have described these changes in different ways, but certain common features can be abstracted from the more recent accounts. First, there was a movement away from Newtonian matter theory, which saw all matter as the various organizations of homogeneous particles and the forces of attraction and repulsion acting between them. In place of this theory increasing favour was (...)
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  • From personality to party: the creation and transmission of Hutchinsonianism, c. 1725–1750.Nigel Aston - 2004 - Studies in History and Philosophy of Science Part A 35 (3):625-644.
    This paper represents a provisional attempt to chart the intellectual construction of Hutchinsonianism over approximately a quarter of a century from the mid-1720s through to the early 1750s. It looks at how Hutchinson’s works were received and fashioned by his first followers, the means they used to communicate their conviction to others, and the extent to which their outlook can be characterised as anti-Newtonian. The paper argues for a slow take up of ‘Hutchinsonian’ views before Spearman and Bate published a (...)
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  • The Anglican Origins of Modern Science: The Metaphysical Foundations of the Whig Constitution.James Jacob & Margaret Jacob - 1980 - Isis 71 (2):251-267.
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  • The Creation of the Modern World: The Untold Story of the British Enlightenment.Roy Porter - 2000
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  • Samuel Clarke, Newtonianism, and the Factions of Post-Revolutionary England.Larry Stewart - 1981 - Journal of the History of Ideas 42 (1):53.
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  • Hutchinsonianism, Natural Philosophy and Religious Controversy in Eighteenth Century Britain.C. B. Wilde - 1980 - History of Science 18 (1):1-24.
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  • Seeing through the Scholium: Religion and Reading Newton in the Eighteenth Century.Larry Stewart - 1996 - History of Science 34 (2):123-165.
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  • Caution, conscience and the Newtonian reformation: the public and private heresies of Newton, Clarke and Whiston.Stephen Snobelen - 1997 - Enlightenment and Dissent 16:151-84.
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