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  1. What ought I to do?: morality in Kant and Levinas.Catherine Chalier - 2002 - Ithaca: Cornell University Press.
    Is it possible to apply a theoretical approach to ethics? The French philosopher Catherine Chalier addresses this question with an unusual combination of traditional ethics and continental philosophy. In a powerful argument for the necessity of moral reflection, Chalier counters the notion that morality can be derived from theoretical knowledge. Chalier analyzes the positions of two great moral philosophers, Kant and Levinas. While both are critical of an ethics founded on knowledge, their criticisms spring from distinctly different points of view. (...)
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  • (2 other versions)Ren 仁 and li 禮 in the Analects.Kwong-loi Shun - 2001 - In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. Oxford University Press USA. pp. 53--72.
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  • Lectures on pedagogy (1803).Immanuel Kant - 2007 - In Anthropology, history, and education. New York: Cambridge University Press.
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  • (1 other version)Chinese ethics and Kant.Julia Ching - 1978 - Philosophy East and West 28 (2):161-172.
    This article seeks to answer such questions as: what is chinese ethics? what is kant's position regarding chinese ethics? why did kant fail to appreciate chinese ethics? after an exploratory discussion of the early schools of chinese ethics according to kant's criteria of autonomy and heteronomy (basically: the schools of mo-Tzu, Lao-Tzu and confucius), The writer points out how kant's preference for formalism in ethics prevents him from properly appreciating chinese ethics, And how his basic position is still shared by (...)
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  • Kant's Weltanschauung.Richard Kroner - 1956 - Chicago]: Chicago University of Chicago Press.
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  • Introduction.Elizabeth Ramsden Eames - 1984 - In Bertrand Russell (ed.), Collected Papers of Bertrand Russell Vol. 7. George Allen &Amp; Unwin.
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  • Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture.David L. Hall & Roger T. Ames - 1998 - SUNY Press.
    Examines the issues of self (including gender), truth, and transcendence in classical Chinese and Western philosophy.
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  • Freedom and moral responsibility in confucian ethics.Chad Hansen - 1972 - Philosophy East and West 22 (2):169-186.
    Confucian moral philosophy doesn't seem to provide a theory of excuses. I explore an explanatory hypothesis to explain how excuse conditions might be built into the Confucian doctrine of rectifying names. In the process, I address the issue of the motivation for the theory. The hypothesis is that the theory provides not only excuse conditions, but also exception and conflict resolution roles for an essentially positive morality rooted in the traditional code of 禮 li/ritual, transmitted from the ancient sage kings. (...)
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  • Kant’s culture of humiliation: Politics and ethical cultivation.Paul Saurette - 2002 - Philosophy and Social Criticism 28 (1):59-90.
    This article seeks both to challenge common understandings of Kant's moral project and to use that reading to reconceptualize the aims of political theory. The paper argues that while Kant's moral work is widely praised or criticized for its formalism and its defense of the autonomous subject, an interpretation that takes seriously Kant's remarks about humiliation in the Critique of Practical Reason challenges both these commonplaces. An examination both of the practical role that humiliation plays in Kant's moral system and (...)
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