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  1. Justice, Gender and the Family.Susan Moller Okin - 1989 - Hypatia 8 (1):209-214.
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  • Just another drug? A philosophical assessment of randomised controlled studies on intercessory prayer.D. D. Turner - 2006 - Journal of Medical Ethics 32 (8):487-490.
    The empirical results from recent randomised controlled studies on remote, intercessory prayer remain mixed. Several studies have, however, appeared in prestigious medical journals, and it is believed by many researchers, including apparent sceptics, that it makes sense to study intercessory prayer as if it were just another experimental drug treatment. This assumption is challenged by discussing problems posed by the need to obtain the informed consent of patients participating in the studies; pointing out that if the intercessors are indeed conscientious (...)
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  • The man of reason.Genevieve Lloyd - 1979 - Metaphilosophy 10 (1):18–37.
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  • Some limits of informed consent.O. O'Neill - 2003 - Journal of Medical Ethics 29 (1):4-7.
    Many accounts of informed consent in medical ethics claim that it is valuable because it supports individual autonomy. Unfortunately there are many distinct conceptions of individual autonomy, and their ethical importance varies. A better reason for taking informed consent seriously is that it provides assurance that patients and others are neither deceived nor coerced. Present debates about the relative importance of generic and specific consent do not address this issue squarely. Consent is a propositional attitude, so intransitive: complete, wholly specific (...)
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  • Nursing: a spiritual perspective.Ann Long - 1997 - Nursing Ethics 4 (6):496-510.
    This article explores and examines the fundamental need for nurses to include the promotion of the spiritual dimension of the health of human beings as well as the physical, mental and social facets if they truly wish to engage in holistic care. The author attempts to define the phenomenon of spirituality, aware of the dilemma that many individuals face when thinking and reflecting on this very personal and intangible issue. To be spiritual is to become fully human, the article argues, (...)
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  • Can Science Prove that Prayer Works?Hector Avalos - 1997 - Free Inquiry 17.
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