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  1. Integrating evidence into clinical practice: an alternative to evidence‐based approaches.Mark R. Tonelli - 2006 - Journal of Evaluation in Clinical Practice 12 (3):248-256.
    Evidence-based medicine (EBM) has thus far failed to adequately account for the appropriate incorporation of other potential warrants for medical decision making into clinical practice. In particular, EBM has struggled with the value and integration of other kinds of medical knowledge, such as those derived from clinical experience or based on pathophysiologic rationale. The general priority given to empirical evidence derived from clinical research in all EBM approaches is not epistemically tenable. A casuistic alternative to EBM approaches recognizes that five (...)
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  • An Introductory Philosophy of Medicine: Humanizing Modern Medicine.James A. Marcum - 2008 - Springer.
    In this book the author explores the shifting philosophical boundaries of modern medical knowledge and practice occasioned by the crisis of quality-of-care, especially in terms of the various humanistic adjustments to the biomedical model.
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  • The clinical application of the biopsychosocial model.George L. Engel - 1980 - Journal of Medicine and Philosophy 6 (2):101-124.
    How physicians approach patients and the problems they present is much influenced by the conceptual models around which their knowledge is organized. In this paper the implications of the biopsychosocial model for the study and care of a patient with an acute myocardial infarction are presented and contrasted with approaches used by adherents of the more traditional biomedical model. CiteULike Connotea Del.icio.us What's this?
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  • How doctors think: clinical judgment and the practice of medicine.Kathryn Montgomery - 2006 - New York: Oxford University Press.
    How Doctors Think defines the nature and importance of clinical judgment. Although physicians make use of science, this book argues that medicine is not itself a science but rather an interpretive practice that relies on clinical reasoning. A physician looks at the patient's history along with the presenting physical signs and symptoms and juxtaposes these with clinical experience and empirical studies to construct a tentative account of the illness. How Doctors Think is divided into four parts. Part one introduces the (...)
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  • (3 other versions)Are RCTs the gold standard?Nancy Cartwright - 2007 - In Causal powers: what are they? why do we need them? what can be done with them and what cannot? Centre for Philosophy of Natural and Social Science, London School of Economics and Political Science.
    The claims of RCTs to be the gold standard rest on the fact that the ideal RCT is a deductive method: if the assumptions of the test are met, a positive result implies the appropriate causal conclusion. This is a feature that RCTs share with a variety of other methods, which thus have equal claim to being a gold standard. This paper describes some of these other deductive methods and also some useful non-deductive methods, including the hypothetico-deductive method. It argues (...)
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  • (1 other version)The Structure of Science: Problems in the Logic of Scientific Explanation.Ernest Nagel - 1961 - Mind 72 (287):429-441.
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  • The Structure of Science: Problems in the Logic of Scientific Explanation. [REVIEW]Charles E. Caton - 1964 - Philosophical Review 73 (1):104-106.
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  • Image and Logic: A Material Culture of Microphysics.Peter Galison (ed.) - 1997 - University of Chicago Press: Chicago.
    Engages with the impact of modern technology on experimental physicists. This study reveals how the increasing scale and complexity of apparatus has distanced physicists from the very science which drew them into experimenting, and has fragmented microphysics into different technical traditions.
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  • Problems in the ‘evidence’ of ‘evidence-based medicine’.Alvan R. Feinstein & Ralph I. Horwitz - 1997 - American Journal of Medicine 103 (6):529-535.
    The proposed practice of "evidence-based medicine," which calls for careful clinical judgment in evaluating the "best available evidence," should be differentiated from the special collection of data regarded as suitable evidence. Although the proposed practice does not seem new, the new collection of "best available" information has major constraints for the care of individual patients. Derived almost exclusively from randomized trials and meta-analyses, the data do not include many types of treatments or patients seen in clinical practice; and the results (...)
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  • Advancing a casuistic model of clinical decision making: a response to commentators.Mark R. Tonelli - 2007 - Journal of Evaluation in Clinical Practice 13 (4):504-507.
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  • Phenomenology and its application in medicine.Havi Carel - 2010 - Theoretical Medicine and Bioethics 32 (1):33-46.
    Phenomenology is a useful methodology for describing and ordering experience. As such, phenomenology can be specifically applied to the first person experience of illness in order to illuminate this experience and enable health care providers to enhance their understanding of it. However, this approach has been underutilized in the philosophy of medicine as well as in medical training and practice. This paper demonstrates the usefulness of phenomenology to clinical medicine. In order to describe the experience of illness, we need a (...)
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  • (3 other versions)Are rcts the gold standard?Nancy Cartwright - 2007 - Biosocieties 1 (1):11-20.
    The claims of randomized controlled trials to be the gold standard rest on the fact that the ideal RCT is a deductive method: if the assumptions of the test are met, a positive result implies the appropriate causal conclusion. This is a feature that RCTs share with a variety of other methods, which thus have equal claim to being a gold standard. This article describes some of these other deductive methods and also some useful non-deductive methods, including the hypothetico-deductive method. (...)
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  • Dualism and its importance for medicine.Irene Switankowsky - 2000 - Theoretical Medicine and Bioethics 21 (6):567-580.
    Cartesian dualism has been viewed by medical theorists to be oneof the chief causes of a reductionist/mechanistic treatment ofthe patient. Although I aver that Cartesian dualism is one culprit for the misapprehension of the genuine treatment of patients in termsof both mind and body, I argue that interactive dualism whichstresses the interaction of mind and body is essential to treatpatients with dignity and compassion. Thus, adequate medical carethat is humanistic in nature is difficult (if not impossible)to achieve without physicians adhering (...)
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  • The need for a new medical model: a challenge for biomedicine.George L. Engel - 1977 - Science 196:129-136.
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  • On a Medicine of the Whole Person: away from scientistic reductionism and towards the embrace of the complex in clinical practice.Andrew Miles - 2009 - Journal of Evaluation in Clinical Practice 15 (6):941-949.
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  • (1 other version)Hegel, a reinterpretation.Walter Arnold Kaufmann - 1966 - Notre Dame, Ind.: University of Notre Dame Press.
    The continuing discovery of important Hegel manuscripts and advances in the criticism of Hegel's works have set the stage for a major reevaluation of one of the greatest philosophers of all time. This volume constitutes the comprehensive reinterpretation of Hegel that has long been needed.The first chapters are devoted to the influences of other German philosophers on Hegel, his early publication as they are relevant to his later writings, and his Phenomenology--in itself and as a key to understanding his terminology (...)
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  • Hemostatic regulation and Whitehead's philosophy of organism.James A. Marcum & Geert M. N. Verschuuren - 1986 - Acta Biotheoretica 35 (1-2):123-133.
    Biology as a scientific discipline has relied heavily upon advances in chemistry and physics. An inherent danger in this relationship is the reduction of living phenomena to physico-chemical terms. Whitehead's Philosophy of Organism is utilized to examine current methodologies within biology and to evaluate their appropriateness for future research. Hemostatic regulation is employed to illustrate the applications of organistic concepts to biological research. It is concluded that understanding of living entities and their properties as well as possibly life itself will (...)
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  • (1 other version)The Structure of Science: Problems in the Logic of Scientific Explanation.Ernest Nagel - 1981 - Science and Society 45 (4):475-480.
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  • A philosophical basis of medical practice: toward a philosophy and ethic of the healing professions.Edmund D. Pellegrino - 1981 - New York: Oxford University Press. Edited by David C. Thomasma.
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  • If not evidence, then what? Or does medicine really need a base?Ross E. G. Upshur - 2002 - Journal of Evaluation in Clinical Practice 8 (2):113-119.
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  • A science of individuals: Medicine and casuistry.Kathryn Montgomery Hunter - 1989 - Journal of Medicine and Philosophy 14 (2):193-212.
    Clinical medicine is the application of scientific principles, rules of thumb, and a store of practical wisdom embodied in narratives of individual cases to the care of a person who is ill. Physicians are taught to observe and report the individual case both as a means of fitting nomothetic generalizations to the given circumstances and as a way of refining those generalizations. This narrative construction of illness is a principal way of knowing in medicine. In this view, disease is not (...)
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  • Priors and prejudice.R. E. G. Upshur - 1999 - Theoretical Medicine and Bioethics 20 (4):319-327.
    This paper explores the relationship between concepts of probability and hermeneutics. It seeks to examine the relationship between subjective (Bayesian) views of probability and hermeneutic descriptions of understanding. It is argued that Gadamer'saccount of the prejudicial nature of understanding, derived from Heidegger'sanalysis of foreunderstanding, offers a provocative model of clinical reasoning. The implications of this model for evidence-based medicine are discussed in conclusion.
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  • Clinical interpretation: The hermeneutics of medicine.Drew Leder - 1990 - Theoretical Medicine and Bioethics 11 (1).
    I argue that clinical medicine can best be understood not as a purified science but as a hermeneutical enterprise: that is, as involved with the interpretation of texts. The literary critic reading a novel, the judge asked to apply a law, must arrive at a coherent reading of their respective texts. Similarly, the physician interprets the text of the ill person: clinical signs and symptoms are read to ferret out their meaning, the underlying disease. However, I suggest that the hermeneutics (...)
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