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  1. A Theory of Justice: Original Edition.John Rawls - 2005 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
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  • (1 other version)Homeless Objects.Roderick M. Chisholm - 1973 - Revue Internationale de Philosophie 27 (104/105):207.
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  • The semantic conception of truth and the foundations of semantics.Alfred Tarski - 1943 - Philosophy and Phenomenological Research 4 (3):341-376.
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  • (1 other version)Meaning and reference.Hilary Putnam - 1973 - Journal of Philosophy 70 (19):699-711.
    UNCLEAR as it is, the traditional doctrine that the notion "meaning" possesses the extension/intension ambiguity has certain typical consequences. The doctrine that the meaning of a term is a concept carried the implication that mean- ings are mental entities. Frege, however, rebelled against this "psy- chologism." Feeling that meanings are public property-that the same meaning can be "grasped" by more than one person and by persons at different times-he identified concepts (and hence "intensions" or meanings) with abstract entities rather than (...)
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  • (1 other version)Scientific Realism and the Plasticity of Mind.Paul M. Churchland (ed.) - 1979 - New York: Cambridge University Press.
    A study in the philosophy of science, proposing a strong form of the doctrine of scientific realism' and developing its implications for issues in the philosophy of mind.
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  • Why Post-Truth Cannot Be Our Epistemological Compass.Massimo Dell’Utri - 2023 - Social Epistemology 37 (2):164-176.
    This paper tackles some of the arguments Steve Fuller – arguably the best advocate of post-truth currently on the scene – put forward to show that, correctly understood, post-truth is the best conceptual tool to get a clear picture not only of what is happening in our societies today, but also of what has happened throughout the secular history of Western culture. The implicit assumption is that post-truth represents a reliable ‘epistemological compass’ – that is, a notion (or a set (...)
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  • Social Epistemology.Steve Fuller - 1990 - Erkenntnis 33 (1):131-135.
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  • Popper, Tarski and Relativism.Richard C. Jennings - 1983 - Analysis 43 (3):118 - 123.
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