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  1. Handbook of Qualitative Research.N. Denzin & Y. Lincoln - 1994 - British Journal of Educational Studies 42 (4):409-410.
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  • (1 other version)Tools for a cross-cultural feminist ethics: Exploring ethical contexts and contents in the makah whale hunt.Greta Gaard - 2001 - Hypatia 16 (1):1-26.
    : Antiracist white feminists and ecofeminists have the tools but lack the strategies for responding to issues of social and environmental justice cross-culturally, particularly in matters as complex as the Makah whale hunt. Distinguishing between ethical contexts and contents, I draw on feminist critiques of cultural essentialism, ecofeminist critiques of hunting and food consumption, and socialist feminist analyses of colonialism to develop antiracist feminist and ecofeminist strategies for cross-cultural communication and cross-cultural feminist ethics.
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  • (1 other version)Tools for a Cross-Cultural Feminist Ethics: Exploring Ethical Contexts and Contents in the Makah Whale Hunt.Greta Gaard - 2001 - Hypatia 16 (1):1-26.
    Antiracist white feminists and ecofeminists have the tools but lack the strategies for responding to issues of social and environmental justice cross-culturally, particularly in matters as complex as the Makah whale hunt. Distinguishing between ethical contexts and contents, I draw on feminist critiques of cultural essentialism, ecofeminist critiques of hunting and food consumption, and socialist feminist analyses of colonialism to develop antiracist feminist and ecofeminist strategies for cross-cultural communication and cross-cultural feminist ethics.
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  • Identity, emotion, and feminist collective action.Cheryl Hercus - 1999 - Gender and Society 13 (1):34-55.
    This article explores the relationship between identity, emotion, and feminist collective action. Based on interview research, the analysis confirms the central importance of anger in collective action and its particular significance for feminist identity and activism. As an emotion thought deviant for women, the anger inherent in feminist collective action frames created problems for participants in terms of relationships with partners, friends, and work colleagues. Participants performed emotion work to deal with negative responses to their feminist identity, but this depleted (...)
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  • Gender, class, and social movement outcomes: Identity and effectiveness in two animal rights campaigns.Rachel L. Einwohner - 1999 - Gender and Society 13 (1):56-76.
    Animal rights organizations in the United States are predominantly female and middle class. What are the implications of the composition of these groups for animal rights activists' abilities to achieve their goals? In this article, the author examines the role of class and gender in the outcomes of an anti-hunting campaign and an anti-circus campaign waged by one animal rights organization in the Seattle area. The article shows that hunters make classed and gendered attributions about the activists, whereas circus patrons (...)
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  • Ethical Ideology, Animal Rights Activism, and Attitudes Toward the Treatment of Animals.Shelley L. Galvin & Harold A. Herzog Jr - 1992 - Ethics and Behavior 2 (3):141-149.
    In two studies, we used the Ethics Position Questionnaire (EPQ) to investigate the relationship between individual differences in moral philosophy, involvement in the animal rights movement, and attitudes toward the treatment of animals. In the first, 600 animal rights activists attending a national demonstration and 266 nonactivist college students were given the EPQ. Analysis of the returns from 157 activists and 198 students indicated that the activists were more likely than the students to hold an "absolutist" moral orientation (high idealism, (...)
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  • The Caring Sleuth: Portrait of an Animal Rights Activist.Kenneth Shapiro - 1994 - Society and Animals 2 (2):145-165.
    The present study of the psychology of animal rights activists utilizes a qualitative analytic method based on two forms of data: a set of questionnaire protocols completed by grassroots activists and of autobiographical accounts by movement leaders. The resultant account keys on the following descriptives: an attitude of caring, suffering as an habitual object of perception, and the aggressive and skillful uncovering and investigation of instances of suffering. In a final section, the investigator discusses tensions and conflicts arising from these (...)
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