While he is widely acknowledged as the most important Russian thinker of the nineteenth century, Vladimir Soloviev's place in the landscape of world philosophy nevertheless remains uncertain. Approaching him through a single synoptic lens, this book foregrounds his unique envisioning of the interaction between humanity and the material world. By investigating the development of a single theme in his work--his idea of the "spiritualization of matter", the "task" of humanity--Smith constructs a rounded picture of Soloviev's overall importance to an understanding. (...) If nineteenth-century thought, as well as to modern theology and philosophy. The picture that emerges is of a writer whose contribution to a Christian philosophy of matter resonates with many of the religious debates of modernity. (shrink)

The connection between Solov'ëv's philosophy of religion and Schelling's has long been recognized but is difficult to clarify for two reasons. The first is Solov'ëv's nonchalance about citing sources. The paucity of direct references to Schelling in the work of a philosopher who has been called 'the last and most outstanding Russian Schellingian' is quite astonishing. The second reason is the ambivalence toward Schelling in Russian religious philosophy.