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  1. Three Rival Versions of Moral Enquiry.Alasdair Macintyre - 1991 - Philosophy 66 (258):533-534.
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  • Religion as Conversation-stopper.Richard Rorty - 1994 - Common Knowledge 3 (1):1-6.
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  • Whose Justice? Which Rationality?Alasdair C. MacIntyre - 1988 - University of Notre Dame Press.
    [This book] develops an account of rationality and justice that is tradition specific.-http://undpress.nd.edu.
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  • Preferences and politics.Cass R. Sunstein - 1991 - Philosophy and Public Affairs 20 (1):3-34.
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  • (1 other version)The viewpoint of no-one in particular.Arthur Fine - 1998 - Proceedings and Adresses of the Apa 72 (2):9-20.
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  • Communication, truth, and society.Richard McKeon - 1956 - Ethics 67 (2):89-99.
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  • Narratice, Rhetorical Argument, and Ethical Authority.Eugene Garver - 1999 - Law and Critique 10 (2):117-146.
    The great challenge of rhetorical argument is to make discourse ethical without making it less logical. This challenge is of central importance throughout the full range of practical argument, and understanding the relation of the ethical to the logical is one of the principal contributions the humanities, in this case the study of rhetoric, can make to legal scholarship. Aristotle’s Rhetoric shows how arguments can be ethical and can create ethical relations between speaker and hearer. I intend to apply Aristotle’s (...)
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