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  1. Equality and Partiality.Thomas Nagel - 1991 - New York, US: OUP Usa. Edited by Louis P. Pojman & Robert Westmoreland.
    Thomas Nagel addresses the conflict between the claims of the group and those of the individual. Nagel attempts to clarify the nature of the conflict – one of the most fundamental problems in moral and political theory – and argues that its reconciliation is the essential task of any legitimate political system.
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  • (2 other versions)Thus spoke Zarathustra: a book for all and none.Friedrich Wilhelm Nietzsche (ed.) - 1974 - New York: Cambrige University Press.
    Nietzsche regarded 'Thus Spoke Zarathustra' as his most important work, and his story of the wandering Zarathustra has had enormous influence on subsequent culture. Nietzsche uses a mixture of homilies, parables, epigrams and dreams to introduce some of his most striking doctrines, including the Overman, nihilism, and the eternal return of the same. This edition offers a new translation by Adrian Del Caro which restores the original versification of Nietzsche's text and captures its poetic brilliance. Robert Pippin's introduction discusses many (...)
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  • (2 other versions)The metaphysics of morals.Immanuel Kant - 1797 - New York: Cambridge University Press. Edited by Mary J. Gregor.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of the (...)
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  • (1 other version)If you're an egalitarian, how come you're so rich.Gerald Cohen - 2000 - The Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  • (3 other versions)The Methods of Ethics.Henry Sidgwick - 1874 - International Journal of Ethics 4 (4):512-514.
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  • Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'Neill - 1996 - New York: Cambridge University Press.
    Towards Justice and Virtue challenges the rivalry between those who advocate only abstract, universal principles of justice and those who commend only the particularities of virtuous lives. Onora O'Neill traces this impasse to defects in underlying conceptions of reasoning about action. She proposes and vindicates a modest account of ethical reasoning and a reasoned way of answering the question 'who counts?', then uses these to construct linked accounts of principles by which we can move towards just institutions and virtuous lives.
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  • (1 other version)Where the Action Is: On the Site of Distributive Justice.G. A. Cohen - 1997 - Philosophy and Public Affairs 26 (1):3-30.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected].
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  • (1 other version)Also sprach Zarathustra: ein Buch für alle und keinen.Friedrich Wilhelm Nietzsche (ed.) - 1908 - Leipzig: Insel-Verlag.
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  • (2 other versions)Equality and Partiality.Thomas Nagel - 1997 - In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. Oup Usa.
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  • Institutions and the Demands of Justice.Liam B. Murphy - 1998 - Philosophy and Public Affairs 27 (4):251-291.
    In the first sentence of the first section of A Theory of Justice Rawls writes that “justice is the first virtue of social institutions.” He soon elaborates.
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  • (4 other versions)Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
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  • (2 other versions)Equality and Partiality.Thomas Nagel - 1993 - Philosophical Quarterly 43 (172):366-372.
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  • (3 other versions)The Methods of Ethics.Henry Sidgwick - 1890 - International Journal of Ethics 1 (1):120-121.
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  • (1 other version)If You're an Egalitarian, How Come You're So Rich?G. A. Cohen - 2001 - Philosophical Quarterly 51 (205):563-565.
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  • (1 other version)Towards Justice and Virtue.Onora O'neill - 1999 - Philosophical and Phenomenological Research 59 (4):1103-1105.
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  • Morality and Everyday Life.Barbara Herman - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):29 - 45.
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  • (4 other versions)The Methods of Ethics.Henry Sidgwick - 1874 - Bristol, U.K.: Cambridge University Press. Edited by Emily Elizabeth Constance Jones.
    One of the most influential of the Victorian philosophers, Henry Sidgwick also made important contributions to fields such as economics, political theory, and classics. An active promoter of higher education for women, he founded Cambridge's Newnham College in 1871. He attended Rugby School and then Trinity College, Cambridge, where he remained his whole career. In 1859 he took up a lectureship in classics, and held this post for ten years. In 1869, he moved to a lectureship in moral philosophy, the (...)
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  • (3 other versions)The Methods of Ethics.Henry Sidgwick - 1907 - Revista Portuguesa de Filosofia 30 (4):401-401.
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  • (1 other version)Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'neill - 1996 - Tijdschrift Voor Filosofie 60 (3):624-624.
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