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Time and Time Perception

Topoi 34 (1):257-263 (2015)

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  1. On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
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  • (2 other versions)The Principles of Psychology.William James - 1890 - The Monist 1:284.
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  • On the Experience of Tenseless Time.L. Nathan Oaklander - 1993 - Journal of Philosophical Research 18:159-166.
    Defending the tenseless theory of time requires dealing adequately with the experience of temporal becoming. The issue centers on whether the defender of tenseless time can provide an adequate analysis of the presence of experience and the appropriateness of certain of our attitudes toward future and past events. By responding to a recent article, ‘Passage and the Presenee of Experience’, by H. Scott Hestevold, I shall attempt to show that adequate analysis of tenseless time is possible.
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  • Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday.Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.) - 2013 - Frankfurt: Ontos Verlag.
    During the last decades, Ingvar Johansson has made a formidable contribution to the development of philosophy in general and perhaps especially to the development of metaphysics. This volume consists of original papers written by 50 philosophers from all over the world in honour of Ingvar Johansson to celebrate his 70th birthday. The papers cover traditional issues in metaphysics and the philosophy of mind, applied ethics and applied metaphysics, the nature of human rights, the philosophy of economics and sports. Some of (...)
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  • Real Time Ii.David Hugh Mellor - 1998 - New York: Routledge.
    _Real Time II_ extends and evolves DH Mellor's classic exploration of the philosophy of time,_Real Time._ This new book answers such basic metaphysical questions about time as: how do past, present and future differ, how are time and space related, what is change, is time travel possible? His _Real Time_ dominated the philosophy of time for fifteen years. _Real TIme II_ will do the same for the next twenty. GET /english/edu/Studying_at_SU/History_of_Literature.html HTTP/1.0.
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  • On the Plurality of Worlds.David K. Lewis - 1986 - Malden, Mass.: Wiley-Blackwell.
    This book is a defense of modal realism; the thesis that our world is but one of a plurality of worlds, and that the individuals that inhabit our world are only a few out of all the inhabitants of all the worlds. Lewis argues that the philosophical utility of modal realism is a good reason for believing that it is true.
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  • Temporal Parts.Katherine Hawley - 2004/2010 - Stanford Encylopedia of Philosophy.
    Material objects extend through space by having different spatial parts in different places. But how do they persist through time? According to some philosophers, things have temporal parts as well as spatial parts: accepting this is supposed to help us solve a whole bunch of metaphysical problems, and keep our philosophy in line with modern physics. Other philosophers disagree, arguing that neither metaphysics nor physics give us good reason to believe in temporal parts.
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  • Applying the scalar timing model to human time psychology: Progress and challenges.John H. Wearden - 2003 - In Hede Helfrich (ed.), Time and Mind II: Information Processing Perspectives. Hogrefe & Huber Publishers. pp. 21--39.
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  • (2 other versions)The Elusive Appearance of Time.Rögnvaldur Ingthorsson - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Frankfurt: Ontos Verlag. pp. 304–316.
    In this paper I explain why philosophers have thought that the primary feature of our experience of time is that it is tensed and transitory, offer some reasons to doubt that time appears to us primarily in that way, and suggest instead that the main component of our experience of a temporal reality is of enduring objects in flux.
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  • The Illusion of the Experience of the Passage of Time.Gal Yehezkel - 2013 - Disputatio 5 (35):67-80.
    Supporters of the A-theory of time sometimes refer to an alleged experience of the passage of time in support of their theory. In this paper I argue that it is an illusion that we experience the passage of time, for such an experience is impossible. My argument relies on the general assertion that experience is contingent, in the sense that if it is possible to experience the passage of time, it is also possible to experience that time does not pass. (...)
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  • Kant's Transcendental Psychology.Patricia Kitcher - 1990 - Oup Usa.
    In this innovative study Patricia Kitcher argues that we can only understand the deduction of the categories in Kant's Critique of Pure Reason in terms of his attempt to fathom the psychological prerequisites of thought. Thus a consideration of his conception of psychology is essential to an understanding of his philosophy. Kitcher specifically considers Kant's claims about the unity of the thinking self; the spatial forms of human perceptions; the relations among mental states necessary for them to have content; the (...)
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  • Four Dimensionalism: An Ontology of Persistence and Time.Theodore Sider - 2001 - Oxford, GB: Oxford University Press.
    Four- Dimensionalism defends the thesis that the material world is composed of temporal as well as spatial parts. This defense includes a novel account of persistence over time, new arguments in favour of the four-dimensional ontology, and responses to the challenges four- dimensionalism faces." "Theodore Sider pays particular attention to the philosophy of time, including a strong series of arguments against presentism, the thesis that only the present is real. Arguments offered in favour of four- dimensionalism include novel arguments based (...)
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  • Why Does Time Seem to Pass?Simon Prosser - 2011 - Philosophy and Phenomenological Research 85 (1):92-116.
    According to the B-theory, the passage of time is an illusion. The B-theory therefore requires an explanation of this illusion before it can be regarded as fullysatisfactory; yet very few B-theorists have taken up the challenge of trying to provide one. In this paper I take some first steps toward such an explanation by first making a methodological proposal, then a hypothesis about a key element in the phenomenology of temporal passage. The methodological proposal focuses onthe representational content of the (...)
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  • The Principles of Psychology.William James - 1890 - London, England: Dover Publications.
    This first volume contains discussions of the brain, methods for analyzing behavior, thought, consciousness, attention, association, time, and memory.
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  • Transient Truths: An Essay in the Metaphysics of Propositions.Berit Brogaard - 2012 - Oxford: Oxford University Press. Edited by Berit Brogaard.
    Transient Truths: An Essay in the Metaphysics of Propositions provides the first book-length exposition and defense of semantic temporalism, the view that propositions are contents or semantic values that can change their truth-values across time.
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  • Four Dimensionalism.Theodore Sider - 1997 - Philosophical Review 106 (2):197-231.
    Persistence through time is like extension through space. A road has spatial parts in the subregions of the region of space it occupies; likewise, an object that exists in time has temporal parts in the various subregions of the total region of time it occupies. This view — known variously as four dimensionalism, the doctrine of temporal parts, and the theory that objects “perdure” — is opposed to “three dimensionalism”, the doctrine that things “endure”, or are “wholly present”.1 I will (...)
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  • (2 other versions)The unreality of time.John Ellis McTaggart - 1908 - Mind 17 (68):457-474.
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  • Strong and weak emergence.David J. Chalmers - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press.
    The term ‘emergence’ often causes confusion in science and philosophy, as it is used to express at least two quite different concepts. We can label these concepts _strong_ _emergence_ and _weak emergence_. Both of these concepts are important, but it is vital to keep them separate.
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  • The contents of perception.Susanna Siegel - 2005 - Stanford Encyclopedia of Philosophy.
    This is the Stanford Encyclopedia of Philosophy entry on the contents of perception.
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  • Perceiving temporal properties.Ian Phillips - 2008 - European Journal of Philosophy 18 (2):176-202.
    Philosophers have long struggled to understand our perceptual experience of temporal properties such as succession, persistence and change. Indeed, strikingly, a number have felt compelled to deny that we enjoy such experience. Philosophical puzzlement arises as a consequence of assuming that, if one experiences succession or temporal structure at all, then one experiences it at a moment. The two leading types of theory of temporal awareness—specious present theories and memory theories—are best understood as attempts to explain how temporal awareness is (...)
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  • (2 other versions)The Principles of Psychology.William James - 1890 - Les Etudes Philosophiques 11 (3):506-507.
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  • (2 other versions)The Mind and Its Place in Nature.C. D. Broad - 1925 - Humana Mente 1 (1):104-105.
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  • (2 other versions)The Principles of Psychology.William James - 1891 - International Journal of Ethics 1 (2):143-169.
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  • (1 other version)Mc Taggart and the Truth about Time.Heather Dyke - 2002 - Royal Institute of Philosophy Supplement 50:137-152.
    McTaggart famously argued that time is unreal. Today, almost no one agrees with his conclusion.1 But his argument remains thelocus classicusfor both the A–theory and the B-theory of time. I want to show how McTaggart's argument provided the impetus for both of these opposing views of the nature of time. I will also present and defend what I take to be the correct view of the nature of time.
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  • (2 other versions)The Elusive Appearance of Time.Rögnvaldur Ingthorsson - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Frankfurt: Ontos Verlag. pp. 304–316.
    It is widely assumed that time appears to be tensed, i.e. divided into a future, present and past, and transitory, i.e. involving some kind of ‘flow’ or ‘passage’ of times or events from the future into the present and away into the distant past. In this paper I provide some reasons to doubt that time appears to be tensed and transitory, or at least that philosophers who have suggested that time appears to be that way have included in ‘appearance’ everything (...)
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  • (1 other version)Mc Taggart and the Truth about Time.Heather Dyke - 2002 - In Craig Callender (ed.), Time, Reality & Experience. Cambridge University Press. pp. 137-.
    McTaggart famously argued that time is unreal. Today, almost no one agrees with his conclusion. But his argument remains the locus classicus for both the A-theory and the B-theory of time. I show how McTaggart’s argument provided the impetus for both of these opposing views of the nature of time. I also present and defend what I take to be the correct view of the nature of time.
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  • McTaggart and modern physics.Bradley Monton - 2009 - Philosophia 38 (2):257-264.
    This paper delves into McTaggart’s metaphysical account of reality without time, and compares and contrasts McTaggart’s account with the account of reality given by modern physics. This comparison is of interest, because there are suggestions from contemporary physics that there is no time at the fundamental level. Physicists and philosophers of physics recognize that we do not have a good understanding of how the world could be such that time is unreal. I argue that, from the perspective of one who (...)
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  • (2 other versions)The Unreality of Time.J. Ellis McTaggart - 1908 - Philosophical Review 18:466.
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  • The Unreality of Time.J. E. Mctaggart - 1908 - Mind 17:457.
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  • Experience and the passage of time.Bradford Skow - 2011 - Philosophical Perspectives 25 (1):359-387.
    Some philosophers believe that the passage of time is a real phenomenon. And some of them find a reason to believe this when they attend to features of their conscious experience. In fact this “argument from experience” is supposed to be one of the main arguments for passage. What exactly does this argument look like? Is it any good?
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  • Four Dimensionalism: An Ontology of Persistence and Time.Theodore Sider - 2004 - Philosophy and Phenomenological Research 68 (3):642-647.
    Precis of my book by this title, for a symposium.
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  • (2 other versions)The Mind and its place in nature.C. D. Broad - 1925 - Revue Philosophique de la France Et de l'Etranger 103:145-146.
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  • Temporal parts unmotivated.Michael C. Rea - 1998 - Philosophical Review 107 (2):225-260.
    In debate about the nature of persistence over time, the view that material objects endure has played the role of "champion" and the view that they perdure has played the role of the "challenger." It has fallen to the perdurantists rather than the endurantists to motivate their view, to provide reasons for accepting it that override whatever initial presumption there is against it. Perdurantists have sought to discharge their burden in several ways. For example, perdurantism has been recommend on the (...)
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  • (2 other versions)Weak emergence: Causation and emergence.Ma Bedau - 1997 - Philosophical Perspectives 11:375-399.
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  • Cognitive Models of Psychological Time.Richard A. Block (ed.) - 1990 - Lawrence Erlbaum.
    Models of psychological time / Richard A. Block -- Implicit and explicit representations of time / John A. Michon -- The evasive art of subjective time...
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  • Internal clocks and the representation of time.J. H. Wearden - 2001 - In Christoph Hoerl & Teresa McCormack (eds.), Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 37--58.
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