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  1. Locke.Vere Claiborne Chappell (ed.) - 1998 - New York: Oxford University Press.
    This new volume in the successful Oxford Readings in Philosophy series presents a selection of the best recent articles on the main topics in Locke's philosophy. These include: innate ideas, ideas and perception, primary and secondary qualities, free will, substance, personal identity, language, essence, knowledge, and belief. The authors include some of the world's leading Locke scholars, and their essays exemplify the best - and most accessible - recent scholarship on Locke, making the volume essential for students and specialists.
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  • (1 other version)John Locke: essays on the law of nature: the Latin text with a translation, introduction, and notes ; together with transcripts of Locke's shorthand in his journal for 1676.John Locke - 2002 - Oxford : Clarendon Press,: Oxford University Press ;. Edited by W. von Leyden.
    Written before his better-known philosophical works, these essays fully explain how natural law is known and to what extent it is binding.
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  • Locke at oxford.John Milton - 1994 - In Graham Alan John Rogers (ed.), Locke's philosophy: content and context. New York: Oxford University Press.
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  • 2 Locke's theory of ideas.Vere Chappell - 1994 - In The Cambridge companion to Locke. New York: Cambridge University Press. pp. 26.
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  • Locke and the objects of perception.G. A. J. Rogers - 2004 - Pacific Philosophical Quarterly 85 (3):245–254.
    It is common to assume that if Locke is to be regarded as a consistent epistemologist he must be read as holding that either ideas are the objects of perception or that (physical) objects are. He must either be a direct realist or a representationalist. But perhaps, paradoxical as it at first sounds, there is no reason to suppose that he could not hold both to be true. We see physical objects and when we do so we have ideas. We (...)
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  • Locke on the semantic and epistemic role of simple ideas of sensation.Martha Brandt Bolton - 2004 - Pacific Philosophical Quarterly 85 (3):301–321.
    This paper argues that Locke has a representative theory of sensitive knowledge. Perceivers are immediately aware of nothing but sensory ideas in the mind; yet perceivers think of real external substances that correspond to and cause those ideas, and they are warranted in believing that those substances exist (at that time). The theory poses two questions: what warrants the truth of such beliefs? What is it in virtue of which sensory ideas represent external objects and how do they make perceivers (...)
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  • Truth and error in Aristotle's theory of sense perception.Irving Block - 1961 - Philosophical Quarterly 11 (42):1-9.
    Why does aristotle say that the common sensibles are susceptible to error while the specific sensibles are not? various solutions of this problem are discussed and finally it is concluded that aristotle's meaning here is teleological. The specific senses were fashioned by nature to perceive the specific sensibles but not the common sensibles and so error sometimes (often) creeps in. The common sense is really not a sense faculty as the eye, The ear etc.
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  • Essays on the Law of Nature. Latin Text, with Translation, Introduction and Notes, Together with Transcripts of Locke's Shorthand in His Journal for 1676.W. von Leyden & John Locke - 1956 - Philosophy 31 (117):183-185.
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  • Aristotle on the function of sense perception.Stephen Gaukroger - 1981 - Studies in History and Philosophy of Science Part A 12 (1):75-89.
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  • Locke as Author of Anatomia and De Arte Medica.G. Meynell - 1994 - Locke Studies 25.
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  • Locke's Natural Philosophy in Draft A of the Essay.Jonathan Walmsley - 2004 - Journal of the History of Ideas 65 (1):15-37.
    Locke wrote Draft A of the Essay while collaborating with physician Thomas Sydenham. Sydenham held that we are ignorant of nature's internal workings, cannot decide which natural philosophical theories are true and should therefore rely only upon experience. Draft A repeated Sydenham's views — we cannot understand nature's modus operandi and must rely on experience for our knowledge of the world. Equally, we must be agnostic about natural philosophical theories, mechanism included. Locke was not a mechanist in Draft A. Consequently, (...)
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  • The Development of Locke’s Mechanism in the Drafts of the Essay.Jonathan Walmsley - 2003 - British Journal for the History of Philosophy 11 (3):417 – 449.
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  • The Correspondence of Isaac Newton.A. Rupert Hall, Isaac Newton & Laura Tilling - 1979 - British Journal for the Philosophy of Science 30 (2):173-177.
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  • Des Vrayes Et des Fausses Idées, Contre Ce Qu'enseigne l'Auteur de la Recherche de la Verité.Antoine Arnauld, Nicolas Schouten & Eugène Henri Fricx - 1683 - Chez Nicolas Schouten, [Ie. E.H. Fricx].
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