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  1. (1 other version)19 The Problem of Evil and Some Varieties of Atheism.William Rowe - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 6--157.
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  • (1 other version)The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
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  • Buddhism as Philosophy: An Introduction.Mark Siderits - 2007 - Hackett Pub. Co..
    In this clear, concise account, Siderits makes the Buddhist tradition accessible to a Western audience, offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the basic tenets of Buddhist thought.
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  • The concept of evil.Marcus G. Singer - 2004 - Philosophy 79 (2):185-214.
    Though ‘evil’ is often used loosely as merely the generic opposite of ‘morally good’, used precisely it is the worst possible term of opprobrium available. In this essay it is taken as applying primarily to persons, secondarily to conduct; evil deeds must flow from the volition to do something evil. An evil action is one so horrendously bad that no ordinary decent human being can conceive of doing it, and an evil person is one who knowingly wills or orders such (...)
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  • The problem of evil, the problem of air, and the problem of silence.Peter van Inwagen - 1991 - Philosophical Perspectives 5:135-165.
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  • Are pains necessarily unpleasant?RichardJ Hall - 1989 - Philosophy and Phenomenological Research 49 (June):643-59.
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  • Philosophy of the Buddha: An Introduction.Christopher Gowans - 2003 - Routledge.
    Philosophy of the Buddha is a philosophical introduction to the teaching of the Buddha. It carefully guides readers through the basic ideas and practices of the Buddha, including kamma , rebirth, the not-self doctrine, the Four Noble Truths, the Eightfold Path, ethics, meditation, non-attachment, and Nibbâna . The book includes an account of the life of the Buddha as well as comparisons of his teaching with practical and theoretical aspects of some Western philosophical outlooks, both ancient and modern. Most distinctively, (...)
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  • What the Buddha taught.Walpola Rāhula - 1967 - Grove Press.
    This indispensable volume is a lucid and faithful account of the Buddha's teachings. "For years," says the "Journal of the Buddhist Society," "the newcomer to Buddhism has lacked a simple and reliable introduction to the complexities of the subject. Dr. Rahula's "What the Buddha Taught" fills the need as only could be done by one having a firm grasp of the vast material to be sifted. It is a model of what a book should be that is addressed first of (...)
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  • An Introduction to Buddhist Philosophy.Stephen J. Laumakis - 2008 - New York: Cambridge University Press.
    In this clearly written undergraduate textbook, Stephen Laumakis explains the origin and development of Buddhist ideas and concepts, focusing on the philosophical ideas and arguments presented and defended by selected thinkers and sutras from various traditions. He starts with a sketch of the Buddha and the Dharma, and highlights the origins of Buddhism in India. He then considers specific details of the Dharma with special attention to Buddhist metaphysics and epistemology, and examines the development of Buddhism in China, Japan, and (...)
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  • Buddhism and evil.Martin Southwold - 1985 - In David J. Parkin (ed.), The Anthropology of evil. New York, NY: Blackwell. pp. 198--41.
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  • How does mindfulness transform suffering? I: the nature and origins of dukkha.John D. Teasdale - 2011 - Contemporary Buddhism 12 (1):89-102.
    This, the first of two linked papers, presents the Buddha's analysis of the nature and origins of dukkha (suffering) as a basis for understanding the ways in which mindfulness can transform suffering. The First and Second of the Buddha's Four Noble Truths are presented in a way that has proved helpful to teachers of mindfulness-based applications. These Truths offer a framework of understanding that can guide the application of mindfulness to stress and emotional disorders, while stressing the continuity and inevitability (...)
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  • The End of Philosophy of Religion.Nick Trakakis - unknown
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  • Action and suffering in the theravadin tradition.Ninian Smart - 1984 - Philosophy East and West 34 (4):371-378.
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  • The awfulness of pain.George Pitcher - 1970 - Journal of Philosophy 67 (July):481-491.
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  • A History of Buddhist Philosophy.David J. Kalupahana - 1993 - Religious Studies 29 (3):408-411.
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