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  1. Defusing the Common Sense Problem of Evil.Chris Tweedt - 2015 - Faith and Philosophy 32 (4):391-403.
    The inductive argument from evil to the non-existence of God contains the premise that, probably, there is gratuitous evil. Some skeptical theists object: one's justification for the premise that, probably, there is gratuitous evil involves an inference from the proposition that we don't see a good reason for some evil to the proposition that it appears that there is no good reason for that evil, and they use a principle, "CORNEA," to block that inference. The common sense problem of evil (...)
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  • Moral Perception.Robert Audi - 2013 - Princeton University Press.
    We can see a theft, hear a lie, and feel a stabbing. These are morally important perceptions. But are they also moral perceptions--distinctively moral responses? In this book, Robert Audi develops an original account of moral perceptions, shows how they figure in human experience, and argues that they provide moral knowledge. He offers a theory of perception as an informative representational relation to objects and events. He describes the experiential elements in perception, illustrates moral perception in relation to everyday observations, (...)
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  • Divine Creative Freedom.Alexander Pruss - 2016 - Oxford Studies in Philosophy of Religion 7:213-238.
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  • Reidian Moral Perception.Terence Cuneo - 2003 - Canadian Journal of Philosophy 33 (2):229 - 258.
    It is a common antirealist strategy to reject realism about some domain of entities for broadly epistemological reasons. When this strategy is applied to realism about moral facts, it takes something like the following form.
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  • A New Look at the Problem of Evil.Jerome I. Gellmann - 1992 - Faith and Philosophy 9 (2):210-216.
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