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  1. The Scientist Qua Scientist Makes Value Judgments.Richard Rudner - 1953 - Philosophy of Science 20 (1):1-6.
    The question of the relationship of the making of value judgments in a typically ethical sense to the methods and procedures of science has been discussed in the literature at least to that point which e. e. cummings somewhere refers to as “The Mystical Moment of Dullness.” Nevertheless, albeit with some trepidation, I feel that something more may fruitfully be said on the subject.
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  • Progress toward a more ethical method for clinical trials.Joseph B. Kadane - 1986 - Journal of Medicine and Philosophy 11 (4):385-404.
    Methodology for conducting clinical trials of new drugs and treatments on people need not be regarded as fixed. After reviewing the currently most popular method (randomization) and its ethical problems, this paper explores the possibilities of a new method for conducting such trials. It relies on new Bayesian technology for eliciting the opinions of medical experts. These opinions are conditioned on specific predictor variables, and are held in a computer. At any stage in a trial, these opinions can be updated (...)
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  • Nonvalidated Therapies and HIV Disease.Benjamin Freedman - 1989 - Hastings Center Report 19 (3):14-20.
    As more AIDS patients seek access to nonvalidated therapies, Authorized Investigational Units can preserve the integrity of clinical trials, protect patients' interests, and enhance clinicians' flexibility.
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  • Leaving Therapy to Chance.Don Marquis - 1983 - Hastings Center Report 13 (4):40-47.
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  • Consent and randomized clinical trials: Are there moral or design problems?Loretta Kopelman - 1986 - Journal of Medicine and Philosophy 11 (4):317-345.
    The purpose of this paper is to examine whether randomized clinical trial (RCT) methods are necessarily morally problematic. If they are intrinsically problematic, then there may be a dilemma such that tragic choices might have to be made between this socially very useful method for making medical progress on the one hand, and patients' rights and welfare, or physicans' duties on the other. It is argued that the dilemma may be avoided if RCTs can sometimes be viewed as an honorable (...)
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  • False Hopes and Best Data: Consent to Research and the Therapeutic Misconception.Paul S. Appelbaum, Loren H. Roth, Charles W. Lidz, Paul Benson & William Winslade - 1987 - Hastings Center Report 17 (2):20-24.
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  • At what level of collective equipoise does a clinical trial become ethical?N. Johnson, R. J. Lilford & W. Brazier - 1991 - Journal of Medical Ethics 17 (1):30-34.
    It has often been argued that if a clinician cannot decide which of two treatments to offer, a trial may be ethical, but it is unethical if she/he has a preference. Since individual clinicians usually have a preference, most trials could be judged unethical according to this line of argument. A recent important article in the New England Journal of Medicine argued that individual preferences are not as important as the collective uncertainty of informed clinicians. If clinicians are equally divided, (...)
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  • The conflict between randomized clinical trials and the therapeutic obligation.Fred Gifford - 1986 - Journal of Medicine and Philosophy 11 (4):347-366.
    The central dilemma concerning randomized clinical trials (RCTs) arises out of some simple facts about causal methodology (RCTs are the best way to generate the reliable causal knowledge necessary for optimally-informed action) and a prima facie plausible principle concerning how physicians should treat their patients (always do what it is most reasonable to believe will be best for the patient). A number of arguments related to this in the literature are considered. Attempts to avoid the dilemma fail. Appeals to informed (...)
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  • Ignorance and Altruism.Richard M. Royall - 1992 - Journal of Clinical Ethics 3 (3):229-230.
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