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  1. Autopoiesis and Cognition: The Realization of the Living.Humberto Muturana, H. R. Maturana & F. J. Varela - 1973/1980 - Springer.
    What makes a living system a living system? What kind of biological phenomenon is the phenomenon of cognition? These two questions have been frequently considered, but, in this volume, the authors consider them as concrete biological questions. Their analysis is bold and provocative, for the authors have constructed a systematic theoretical biology which attempts to define living systems not as objects of observation and description, nor even as interacting systems, but as self-contained unities whose only reference is to themselves. The (...)
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  • Normative naturalism.Larry Laudan - 1990 - Philosophy of Science 57 (1):44-59.
    Normative naturalism is a view about the status of epistemology and philosophy of science; it is a meta-epistemology. It maintains that epistemology can both discharge its traditional normative role and nonetheless claim a sensitivity to empirical evidence. The first sections of this essay set out the central tenets of normative naturalism, both in its epistemic and its axiological dimensions; later sections respond to criticisms of that species of naturalism from Gerald Doppelt, Jarrett Leplin and Alex Rosenberg.
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  • Scientific Progress and the Hermeneutic Circle.Dimiter Ginev - 1988 - Studies in History and Philosophy of Science Part A 19 (3):391.
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  • Aim-less epistemology?Larry Laudan - 1990 - Studies in History and Philosophy of Science Part A 21 (2):315-322.
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  • Science and Values.Harold I. Brown & Larry Laudan - 1986 - Philosophical Review 95 (3):439.
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  • The value of a fixed methodology. [REVIEW]John Worrall - 1988 - British Journal for the Philosophy of Science 39 (2):263-275.
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  • Beyond the traditional and naturalistic programmes.Dimitri Ginev - 1992 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 23 (2):213-222.
    Rather than attempting to combine the two meta-methodological programmes for justifying the epistemological study of science, which is the case of Laudan's normative naturalism, this paper aims at presenting a third alternative to the controversy between the traditional normativism and the reductionistic naturalism. The paper is a preliminary move in developing a theory of the autopoietic cognitive organization of science. The underlying assumption of this project calls that science is a self-constructing, self-specifying and homeostatic system. The scrutinizing of these three (...)
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