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  1. Astrology and Copernicus's Early Experiences in the World of Renaissance Politics.Geoffrey Blumenthal - 2015 - Centaurus 57 (2):96-115.
    During most of Copernicus's life he was an inhabitant of political settings rather than scientific settings. His settings from 1492 to 1500 offered him a large amount of information about astrology. Most of Copernicus's known significant contacts at the Jagiellonian University had expertise in astrology, in some cases at national level. Information was available to Copernicus about the inaccuracies and the difficulties of astrological practice as well as about a notably successful astrologer-patron relationship. The experience of astrological practice that was (...)
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  • The Logic of Copernicus's Arguments and His Education in Logic At Cracow.André Goddu - 1996 - Early Science and Medicine 1 (1):28-68.
    The astronomical traditions on which Copernicus drew for his major works have been well researched. Questions about Copernicus's arguments and his education in logic have been less thoroughly treated. The arguments supplied by Copernicus in his major works are shown to rely to a large extent on well-known dialectical topics or inference warrants. Some peculiar features of his arguments, however, point to sources at Cracow that very likely inspired him to construct arguments based on the requirement of real connections between (...)
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  • A Scholarly Intermediary between the Ottoman Empire and Renaissance Europe.Robert Morrison - 2014 - Isis 105 (1):32-57.
    This essay studies Moses Galeano, a Jewish scholar with ties to Crete and the Ottoman Sultan’s court, who traveled to the Veneto around 1500. After describing Galeano’s intellectual milieu, it focuses, first, on circumstantial evidence that he transmitted information central to the rise of Renaissance astronomy. Galeano knew of theories that strongly resemble portions of astronomy texts written by Giovanni Battista Amico and Girolamo Fracastoro at Padua a few decades later. He also knew about theories pioneered by the Damascene Ibn (...)
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  • The original motivation for Copernicus’s research: Albert of Brudzewo’s Commentariolum super Theoricas novas Georgii Purbachii.Michela Malpangotto - 2016 - Archive for History of Exact Sciences 70 (4):361-411.
    In 1454 Georg Peurbach taught astronomy at the Collegium Civium in Vienna by reading a work of his own: the Theoricae novae planetarum. In 1483 Albert of Brudzewo, teaching astronomy at Cracow University, adopted Peurbach’s text together with a commentariolum of his own. Among the numerous commentaries preserved both in manuscript and in printed form, Brudzewo’s stands out because it submits Peurbach’s work to a subtle analysis that, while recognising the merits for which it was widely accepted, also focuses on (...)
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  • Ludwik Antoni Birkenmajer and Curtis Wilson on the Origin of Nicholas Copernicus’s Heliocentrism.André Goddu - 2016 - Isis 107 (2):225-253.
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