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  1. The hippocratic oath and contemporary medicine: Dialectic between past ideals and present reality?Fabrice Jotterand - 2005 - Journal of Medicine and Philosophy 30 (1):107 – 128.
    The Hippocratic Oath, the Hippocratic tradition, and Hippocratic ethics are widely invoked in the popular medical culture as conveying a direction to medical practice and the medical profession. This study critically addresses these invocations of Hippocratic guideposts, noting that reliance on the Hippocratic ethos and the Oath requires establishingwhat the Oath meant to its author, its original community of reception, and generally for ancient medicine what relationships contemporary invocations of the Oath and the tradition have to the original meaning of (...)
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  • What Is Terrorism?Igor Primoratz - 1990 - Journal of Applied Philosophy 7 (2):129-138.
    ABSTRACT My aim in this paper is not to try to formulate the meaning the word ‘terrorism’has in ordinary use; the word is used in so many different, even incompatible ways, that such an enterprise would quickly prove futile. My aim is rather to try for a definition that captures the trait, or traits, of terrorism which cause most of us to view it with moral repugnance. I discuss the following questions: Is the historical connection of terrorism with terror to (...)
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  • The Emotional Dog and Its Rational Tail: A Social Intuitionist Approach to Moral Judgment.Jonathan Haidt - 2001 - Psychological Review 108 (4):814-834.
    Research on moral judgment has been dominated by rationalist models, in which moral judgment is thought to be caused by moral reasoning. The author gives 4 reasons for considering the hypothesis that moral reasoning does not cause moral judgment; rather, moral reasoning is usually a post hoc construction, generated after a judgment has been reached. The social intuitionist model is presented as an alternative to rationalist models. The model is a social model in that it deemphasizes the private reasoning done (...)
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  • (1 other version)Bioethics and Armed Conflict: Mapping The Moral Dimensions of Medicine and War.Michael L. Gross - 2012 - Hastings Center Report 34 (6):22-30.
    Medical ethics in times of war are fundamentally different from those in times of peace. War brings military and medical values into conflict, often overwhelming other moral obligations, such as a doctor's charge to relieve suffering, in the face of military necessity.
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  • (1 other version)Bioethics and Armed Conflict: Mapping The Moral Dimensions of Medicine and War.Michael L. Gross - 2004 - Hastings Center Report 34 (6):22-30.
    Medical ethics in times of war are fundamentally different from those in times of peace. War brings military and medical values into conflict, often overwhelming other moral obligations, such as a doctor's charge to relieve suffering, in the face of military necessity.
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  • Physicians' “Right of Conscience” — Beyond Politics.Azgad Gold - 2010 - Journal of Law, Medicine and Ethics 38 (1):134-142.
    Recently, the discussion regarding the physicians’ “Right of Conscience” has been on the rise. This issue is often confined to the “reproductive health” arena within the political context. The recent dispute of the Bush-Obama administrations regarding the legal protections of health workers who refuse to provide care that violates their personal beliefs is an example of the political aspects of this dispute. The involvement of the political system automatically shifts the discussion regarding physicians’ ROC into the narrow area of “reproductive (...)
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  • Medical Care for Terrorists—To Treat or Not to Treat?Benjamin Gesundheit, Nachman Ash, Shraga Blazer & Avraham I. Rivkind - 2009 - American Journal of Bioethics 9 (10):40-42.
    With the escalation of terrorism worldwide in recent years, situations arise in which the perpetration of violence and the defense of human rights come into conflict, creating serious ethical problems. The Geneva Convention provides guidelines for the medical treatment of enemy wounded and sick, as well as prisoners of war. However, there are no comparable provisions for the treatment of terrorists, who can be termed unlawful combatants or unprivileged belligerents. Two cases of severely injured terrorists are presented here to illustrate (...)
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  • Tragic Choices. [REVIEW]Brian Barry - 1984 - Ethics 94 (2):303-318.
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  • The morality of terrorism.C. A. J. Coady - 1985 - Philosophy 60 (231):47 - 69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  • Terrorism and the Ethics of War.Stephen Nathanson - 2012 - Social Philosophy Today 28:187-198.
    The primary thesis of Terrorism and the Ethics of War is that terrorist acts are always wrong. I begin this paper by describing two views that I criticize in the book The first condemns all terrorism but applies the term in a biased way; the second defends some terrorist acts. I then respond to issues raised by the commentators. I discuss Joan McGregor’s concerns about the definition of terrorism and about how terrorism differs from other forms of violence againstinnocent people. (...)
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  • The Hippocratic Oath and the Ethics of Medicine.Steven H. Miles - 2004 - New York: Oup Usa.
    This short work examines what the Hippocratic Oath said to Greek physicians 2400 years ago and reflects on its relevance to medical ethics today. Drawing on the writings of ancient physicians, Greek playwrights, and modern scholars, each chapter explores one passage of the Oath and concludes with a modern case discussion. This book is for anyone who loves medicine and is concerned about the ethics and history of the profession.
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  • (2 other versions)Just and Unjust Wars: A Moral Argument with Historical Illustrations.Barrie Paskins & Michael Walzer - 1981 - Philosophical Quarterly 31 (124):285.
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  • Terrorism and the Ethics of War.Stephen Nathanson - 2010 - Cambridge University Press.
    Stephen Nathanson argues that we cannot have morally credible views about terrorism if we focus on terrorism alone and neglect broader issues about the ethics ...
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  • On the ethics of war and terrorism.Uwe Steinhoff - 2007 - New York: Oxford University Press.
    In this book Uwe Steinhoff describes and explains the basic tenets of just war theory and gives a precise, succinct and highly critical account of its present status and of the most important and controversial current debates surrounding it. Rejecting certain in effect medieval assumptions of traditional just war theory and advancing a liberal outlook, Steinhoff argues that every single individual is a legitimate authority and has under certain circumstances the right to declare war on others or the state. He (...)
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  • Should a criminal receive a heart transplant? Medical justice vs. societal justice.Lawrence J. Schneiderman & Nancy S. Jecker - 1996 - Theoretical Medicine and Bioethics 17 (1).
    Should the nation provide expensive care and scarce organs to convicted felons? We distinguish between two fields of justice: Medical Justice and Societal Justice. Although there is general acceptance within the medical profession that physicians may distribute limited treatments based solely on potential medical benefits without regard to nonmedical factors, that does not mean that society cannot impose limits based on societal factors. If a society considers the convicted felon to be a full member, then that person would be entitled (...)
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  • In the wake of terror: medicine and morality in a time of crisis.Jonathan D. Moreno (ed.) - 2003 - Cambridge: MIT Press.
    Timely and provocative essays on bioethical questions brought to the forefront by the bioterrorist threat.
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  • Medical ethics and the interrogation of guantanamo 063.Steven H. Miles - 2007 - American Journal of Bioethics 7 (4):5 – 11.
    The controversy over abusive interrogations of prisoners during the war against terrorism spotlights the need for clear ethics norms requiring physicians and other clinicians to prevent the mistreatment of prisoners. Although policies and general descriptions pertaining to clinical oversight of interrogations in United States' war on terror prisons have come to light, there are few public records detailing the clinical oversight of an interrogation. A complaint by the Federal Bureau of Investigation (FBI) led to an Army investigation of an interrogation (...)
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