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  1. Three Rival Versions of Moral Enquiry.Alasdair MacIntyre - 1990 - Duckworth.
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  • After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
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  • Catholic social teaching: A communitarian democratic capitalism for the new world order.Oliver F. Williams - 1993 - Journal of Business Ethics 12 (12):919 - 932.
    Catholic Social Teaching has taken a remarkable turn with the May 1991 document on economic ethics,Centesimus Annus. During their one hundred year history, church documents were notable for their courageous championing of the rights of the least advantaged; they were much less distinguished for their understanding of how markets and incentives function in capitalism. Most business leaders admired church teaching for its compassion but had little respect for its competence. With this most recent document, however, there is a growing conviction (...)
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  • Centesimus annus: A critical jewish perspective. [REVIEW]Ronald M. Green - 1993 - Journal of Business Ethics 12 (12):945-954.
    The author reviews a series of deep affinities between the Catholic social teaching embodied in Pope John Paul II''s recent encyclical,Centesimus Annus, and traditional Jewish teachings about economic justice. At the same time, the author maintains that from a Jewish perspective there is a disquieting feature to this recent papal letter. It presents twentieth century history in ways that mute or conceal the role some earlier papal teaching played in the rise of corporatist states, with their authoritarian regimes and xenophobic (...)
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  • I and thou.Martin Buber - 1970 - New York: Charles Scribner’s Sons 57.
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  • How Aristotelianism Can Become Revolutionary: Ethics, Resistance, and Utopia.Alasdair MacIntyre - 2008 - Philosophy of Management 7 (1):3-7.
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  • Organizational humanizing cultures: Do they generate social capital? [REVIEW]Domènec Melé - 2003 - Journal of Business Ethics 45 (1-2):3 - 14.
    An organizational culture can be defined as "Organizational Humanizing Culture" if it presents the following features: (1) recognition of the person in his or her dignity, rights, uniqueness, sociability and capacity for personal growth, (2) respect for persons and their human rights, (3) care and service for persons around one, and (4) management towards the common good versus particular interests. Current findings and generalized experience suggest that an organizational culture with these features tends to bring about trust and associability, which (...)
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  • United Nations Global Compact: The Promise–Performance Gap.S. Prakash Sethi & Donald H. Schepers - 2014 - Journal of Business Ethics 122 (2):193-208.
    The United Nations Global Compact (UNGC) was created in 2000 to leverage UN prestige and induce corporations to embrace 10 principles incorporating values of environmental sustainability, protection of human rights, fair treatment of workers, and elimination of bribery and corruption. We review and analyze the GC’s activities and impact in enhancing corporate social responsibility since inception. First, we propose an analytical framework which allows us to assess the qualities of the UNGC and its principles in the context of external and (...)
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  • Global Sustainability Governance and the UN Global Compact: A Rejoinder to Critics.Andreas Rasche & Sandra Waddock - 2014 - Journal of Business Ethics 122 (2):209-216.
    This article takes the critique by Sethi and Schepers as a starting point for discussing the United Nations Global Compact. While acknowledging the relevance of some of their arguments, we emphasize that a number of their claims remain arguable and are partly misleading. We start by discussing the limits of their proposed framework to classify voluntary initiatives for corporate sustainability and responsibility. Next, we show how a greater appreciation of the historical and political context of the UN Global Compact puts (...)
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