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  1. Aquinas.Eleonore Stump - 2003 - New York: Routledge.
    Few philosophers or theologians exerted as much influence on the shape of medieval thought as Thomas Aquinas. He ranks amongst the most famous of the Western philosophers and was responsible for almost single-handedly bringing the philosophy of Aristotle into harmony with Christianity. He was also one of the first philosophers to argue that philosophy and theology could support each other. The shape of metaphysics, theology, and Aristotelian thought today still bears the imprint of Aquinas' work. In this extensive and deeply (...)
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  • Christological Consistency and the Reduplicative Qua.Michael Gorman - 2014 - Journal of Analytic Theology 2:86-100.
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  • The Logic of God Incarnate.Thomas V. Morris - 1986 - International Journal for Philosophy of Religion 26 (2):119-121.
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  • Kenosis, Necessity and Incarnation.Robin Le Poidevin - 2013 - Heythrop Journal 54 (2):214-227.
    The doctrine of the Incarnation faces the following modal challenge: ‘The Son, as God, exists of necessity; Jesus, as man, exists only contingently. Therefore they cannot be one and the same.’ On the face it, the kenotic model, on which the Son gave up some of the divine properties at the Incarnation, cannot help to meet this challenge, since the suggestion that the Son gave up necessary existence implies that the necessity in question was only contingent, and this notion makes (...)
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  • The Logic of God Incarnate.Thomas V. Morris - 1986 - Ithaca: Cornell University Press.
    This book is a philosophical examination of the logical problems associated with the claim that Jesus of Nazareth was one and the same person as God the Son, the Second Person of the divine Trinity.
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  • The Incarnation.Richard Cross - 2008 - In Thomas P. Flint & Michael Rea (eds.), The Oxford handbook of philosophical theology. New York: Oxford University Press.
    The Christian doctrine of the Incarnation maintains that the second person of the Trinity became a human being, retaining all attributes necessary for being divine and gaining all attributes necessary for being human. As usually understood, the doctrine involves the claim that the second person of the Trinity is the subject of the attributes of Jesus Christ, the first-century Jew whose deeds are reported in various ways in the New Testament. The fundamental philosophical problem specific to the doctrine is this: (...)
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