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  1. (6 other versions)Logic and Conversation.H. Paul Grice - 1975 - In Donald Davidson (ed.), The logic of grammar. Encino, Calif.: Dickenson Pub. Co.. pp. 64-75.
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  • (1 other version)Replies to the papers in the issue "Recanati on Mental Files".François Recanati - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (4):408-437.
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  • (6 other versions)Logic and Conversation.H. Paul Grice - 2013 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Peterborough, CA: Broadview Press. pp. 47.
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  • The Pragmatics of What is Said.François Recanati - 1989 - Mind and Language 4 (4):295-329.
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  • What is said.François Recanati - 2001 - Synthese 128 (1-2):75--91.
    A critique of the purely semantic, minimalist notion of 'what is said'.
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  • (3 other versions)On referring.Peter F. Strawson - 1950 - Mind 59 (235):320-344.
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  • (1 other version)Truth.J. L. Austin - 1950 - Aristotelian Society Supp 24 (1):111--29.
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  • Informativeness, relevance and scalar implicature.Robyn Carston - unknown
    The idea is that, in a wide range of contexts, utterances of the sentences in (a) in each case will communicate the assumption in (b) in each case (or something closely akin to it, there being a certain amount of contextually governed variation in the speaker's propositional attitude and so the scope of the negation). These scalar inferences are taken to be one kind of (generalized) conversational implicature. As is the case with pragmatic inference quite generally, these inferences are defeasible (...)
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  • (1 other version)Truth.J. L. Austin - 2005 - In José Medina & David Wood (eds.), Truth. Malden, MA: Blackwell.
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  • The dead man is alive.Sten Ebbesen - 1979 - Synthese 40 (1):43 - 70.
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  • (3 other versions)On Referring.J. F. Thomson & P. F. Strawson - 1950 - Journal of Symbolic Logic 18 (1):87.
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  • The Alleged Priority of Literal Interpretation.François Récanati - 1995 - Cognitive Science 19 (2):207-232.
    In this paper I argue against a widely accepted model of utterance interpretation, namely the LS model, according to which the literal interpretation of an utterance (the proposition literally expressed by that utterance) must be computed before non-literal interpretations can be entertained. Alleged arguments in favor of this model are shown to be fallacious, counterexamples are provided, and alternative models are sketched.
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