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  1. Should we genetically test everyone for haemochromatosis?K. Allen & R. Williamson - 1999 - Journal of Medical Ethics 25 (2):209-214.
    The increasing availability of DNA-based diagnostic tests has raised issues about whether these should be applied to the population at large in order to identify, treat or prevent a range of diseases. DNA tests raise concerns in the community for several reasons. There is the possibility of stigmatisation and discrimination between those who test positive and those who don't. High-risk individuals may be identified for whom no proven effective intervention is possible, or conversely may test "positive" for a disease that (...)
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  • (1 other version)Supererogation and obligation.Frances Myrna Kamm - 1985 - Journal of Philosophy 82 (3):118-138.
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  • Can philosophical accounts of altruism accommodate experimental data on helping behaviour?John Campbell - 1999 - Australasian Journal of Philosophy 77 (1):26 – 45.
    Philosophers often discuss altruism, how it is to be understood, explained, justified, evaluated, etc. Few refer to any experimental data on helping behaviour. I will argue that some of these data seem at least initially to present a challenge to various philosophical accounts of altruism. Put very broadly, when one looks at various philosophical accounts of altruism in light of various data on helping behaviour, one might wonder whether many philosophical accounts fall prey to the 'fundamental attribution error', overestimating people's (...)
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  • (1 other version)Supererogation and Obligation.Frances Myrna Kamm - 1985 - Journal of Philosophy 82 (3):118-138.
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  • Morality and altruism.John Kekes - 1981 - Journal of Value Inquiry 15 (4):265-278.
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  • Reasons for Altruism.David Schmidtz - 1993 - Social Philosophy and Policy 10 (1):52-68.
    This essay considers whether acts of altruism can be rational. Rational choice, according to the standard instrumentalist model, consists of maximizing one's utility, or more precisely, maximizing one's utility subject to a budget constraint. We seek the point of highest utility lying within our limited means. The term ‘utility’ could mean a number of different things, but in recent times utility has usually been interpreted as preference satisfaction . To have a preference is to care , to want one alternative (...)
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