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Do Animals See Objects?

In Marcin Miłkowski & Konrad Talmont-Kaminski (eds.), Regarding Mind, Naturally. Cambridge Scholars Press (2013)

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  1. Problems of rationality.Donald Davidson (ed.) - 2004 - New York: Oxford University Press.
    Problems of Rationality is the eagerly awaited fourth volume of Donald Davidson 's philosophical writings. From the 1960s until his death in August 2003 Davidson was perhaps the most influential figure in English-language philosophy, and his work has had a profound effect upon the discipline. His unified theory of the interpretation of thought, meaning, and action holds that rationality is a necessary condition for both mind and interpretation. Davidson here develops this theory to illuminate value judgements and how we understand (...)
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  • The Intentional Stance.Daniel Clement Dennett - 1981 - MIT Press.
    Through the use of such "folk" concepts as belief, desire, intention, and expectation, Daniel Dennett asserts in this first full scale presentation of...
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  • An introduction to Umwelt.Jakob von Uexküll - 2001 - Semiotica 2001 (134).
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  • (1 other version)On being simple minded.Peter Carruthers - 2004 - American Philosophical Quarterly 41 (3):205-220.
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  • The Construction of Reality in the Child.Jean Piaget - 1954 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Animal awareness: Current perceptions and historical perspective.Gordon M. Burghardt - 1985 - American Psychologist 40:905-919.
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  • How Frogs See the World: Putting Millikan’s Teleosemantics to the Test.Peter Schulte - 2012 - Philosophia 40 (3):483-496.
    How do frogs represent their prey? This question has been the focus of many debates among proponents of naturalistic theories of content, especially among proponents of teleosemantics. This is because alternative versions of the teleosemantic approach have different implications for the content of frog representations, and it is still controversial which of these content ascriptions (if any) is the most adequate. Theorists often appeal to intuitions here, but this is a dubious strategy. In this paper, I suggest an alternative, empirical (...)
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