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  1. Clinical interpretation: The hermeneutics of medicine.Drew Leder - 1990 - Theoretical Medicine and Bioethics 11 (1).
    I argue that clinical medicine can best be understood not as a purified science but as a hermeneutical enterprise: that is, as involved with the interpretation of texts. The literary critic reading a novel, the judge asked to apply a law, must arrive at a coherent reading of their respective texts. Similarly, the physician interprets the text of the ill person: clinical signs and symptoms are read to ferret out their meaning, the underlying disease. However, I suggest that the hermeneutics (...)
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  • The patient as text: A model of clinical hermeneutics.Stephen L. Daniel - 1986 - Theoretical Medicine and Bioethics 7 (2).
    The art of interpretation has traditionally been an integral part of medical practice, but little attention has been devoted to its theory. Hermeneutics or the study of interpretation has grown as a methodological interest primarily within the humanities. Borrowing from the medieval fourfold sense of scripture, which organizes interpretive activity both logically and comprehensively, I propose a hermeneutical model of clinical decision-making. According to the model, a patient is analogous to a literary text which may be interpreted on four levels: (...)
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  • Of Balloons and Bicycles; or, The Relationship between Ethical Theory and Practical Judgment.Albert R. Jonsen - 1991 - Hastings Center Report 21 (5):14-16.
    What has moral theory to do with practical judgment? The practical ethicist can move by analogy from case to case, saying of most new cases, “Oh, I think I've been here before.” Theory, ascending to a broader view, can provide directions when the ethicist finds herself in unfamiliar territory.
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  • Interpretive bioethics: The way of discernment.Ronald A. Carson - 1990 - Theoretical Medicine and Bioethics 11 (1).
    This paper critically appraises the applied action-guide approach to bioethics and finds it wanting in two ways: it is tethered to a social contract view of the doctor-patient relationship that is largely incompatible with experiences of illness and care; and, as a formalist doctrine, it lacks critical edge and tends toward accommodationism. An alternative approach is recommended that involves interpreting moral experience by means once associated with the rhetorical arts — practical reasoning, hermeneutics, casuistry, and thick description.
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