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  1. On Human Conduct.Michael Oakeshott - 1991 - Clarendon Press.
    On Human Conduct is composed of three connected essays. Each has its own concern: the first with theoretical understanding, and with human conduct in general; the second with an ideal mode of human relationship which the author has called civil association; and the third with that ambiguous, historic association commonly called a modern European state. Running through the work is Professor Oakshott's belief in philosophical reflection as an adventure: the adventure of one who seeks to understand in other terms what (...)
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  • (2 other versions)Experience and Its Modes.L. R. Perry & M. J. Oakeshott - 1968 - British Journal of Educational Studies 16 (1):96.
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  • (1 other version)The need for roots.Simone Weil - 1952 - New York,: Putnam.
    Into wrestling with that question, Simone Weil put the very substance of her mind and temperament.
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  • (2 other versions)Experience and its modes.Michael Oakeshott - 1933 - New York: Cambridge University Press.
    This classic work is here published for the first time in paperback in recognition of its enduring importance. Its theme is Modality: human experience recognized as a variety of independent, self-consistent worlds of discourse, each the invention of human intelligence, but each also to be understood as abstract and an arrest in human experience. The theme is pursued in a consideration of the practical, the historical and the scientific modes of understanding.
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  • The Meaning of Conservatism.Roger Scruton - 2014 - St. Augustine's Press.
    Book Description: First published in 1980, this contribution to political thought is a statement of the traditional conservative position. Roger Scruton challenges those who would regard themselves as conservatives, and also their opponents. Conservatism, he argues, has little in common with liberalism, and is only tenuously related to the market economy, to monetarism, to free enterprise or to capitalism. It involves neither hostility towards the state, nor the desire to limit the state's obligation towards the citizen. Its conceptions of society, (...)
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