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  1. Gender Equality in the Philosophy of Education: Catharine Macaulay's Forgotten Contribution.Connie Titone - 2004 - Peter Lang.
    This book offers an extensive introduction to the philosophical work of Catharine Macaulay, as expressed in her Letters on Education (1790). It traces the theme of gender and education comparing Macaulay's ideas to those of her contemporaries, Jean-Jacques Rousseau, Hester Chapone, and Stéphanie de Genlis. In the process, it presents a clear picture of the eighteenth-century quarrel that debates the interassociation among gender, education, and intellectual attainment. This book intends to initiate an informed conversation with contemporary readers about Macaulay's work (...)
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  • The Philosophical Works: A treatise of human nature. Dialogues concerning human nature.David Hume, Thomas Hill Green & T. H. Grose - 1964 - Scientia Verlag.
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  • "The Liberty of a She-Subject of England": Rights Rhetoric and the Female Thucydides.Susan Staves - 1989 - Cardozo Studies in Law and Literature 1 (2):161-183.
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  • Philosophical arrangements.James Harris - 1775 - New York,: Garland.
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  • Hobbes and republican liberty.Quentin Skinner - 2008 - New York: Cambridge University Press.
    Cogent, engaged, accessible, and indeed exhilarating, this new book will appeal to readers of history, politics, and philosophy at all levels from upper-undergraduate upwards, and provides an excellent introduction to the work of one of the ...
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  • Republicanism: a theory of freedom and government.Philip Pettit (ed.) - 1997 - New York: Oxford University Press.
    This is the first full-length presentation of a republican alternative to the liberal and communitarian theories that have dominated political philosophy in recent years. The latest addition to the acclaimed Oxford Political Theory series, Pettit's eloquent and compelling account opens with an examination of the traditional republican conception of freedom as non-domination, contrasting this with established negative and positive views of liberty. The first part of the book traces the rise and decline of this conception, displays its many attractions, and (...)
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  • Will the real Enlightenment historian please stand up? Catharine Macaulay versus David Hume.Karen Green - 2011 - In Craig Taylor & Stephen Buckle (eds.), Hume and the Enlightenment. Pickering & Chatto Publishing.
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
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  • Reflection, Nature, and Moral Law: The Extent of Catharine Cockburn's Lockeanism in her Defence of Mr. Locke's Essay.Patricia Sheridan - 2007 - Hypatia 22 (3):133 - 151.
    This essay examines Catharine Cockburn's moral philosophy as it is developed in her Defence of Mr. Locke's Essay on Human Understanding. In this work, Cockburn argues that Locke's epistemological principles provide a foundation for the knowledge of natural law. Sheridan suggests that Cockburn's objective in defending Locke's moral epistemology was conditioned by her own prior commitment to a significantly un-Lockean theory of morality. In exploring Cockbum's views on morality in terms of their divergence from Locke's, the author hopes to underscore (...)
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  • Letters on education.Catharine Macaulay - 1790 - New York: Woodstock Books.
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  • Catharine Macaulay and the Reception of Hobbes in the Eighteenth Century.Karen Green - 2021 - In Marcus P. Adams (ed.), A Companion to Hobbes. Hoboken, NJ: Wiley-Blackwell. pp. 492–504.
    There is a disconnect between the central place that Hobbes now occupies in the presumed history of democratic republicanism, and the fortunes of his political philosophy during the period leading up to the American and French revolutions. Given the central place that Hobbes’s political ideas are now accorded in the history of liberal democracy, this is a surprising fact. One of the few eighteenth-century works to engage with Hobbes was Catharine Macaulay’s critical, Loose Remarks on certain positions to be found (...)
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  • When is a contract theorist not a contract theorist? Mary Astell and Catharine Macaulay as critics of Thomas Hobbes.Karen Green - 2012 - In Nancy Hirschmann Joanne Wright (ed.), Feminist Interpretations of Thomas Hobbes. Penn State. pp. 169-89.
    Although Catharine Macaulay was a contract theorist and early feminist her philosophy is not based on a concept of liberty like that of Hobbes, but on a notion of individual liberty as self government close to that accepted by Mary Astell. This raises the question of whether criticisms of liberal feminism which assume that it is rooted in Hobbes's suspect notion of freedom and consent may miss there mark.
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  • Catharine Macaulay and the concept of “radical enlightenment”.Karen Green - 2021 - Intellectual History Review 31 (1):165-180.
    Margaret Jacob and Jonathan Israel have offered somewhat different accounts of what they call the ‘Radical Enlightenment’, that is those elements of enlightenment thought which resulted in the radical political upheavals of the late eighteenth century and the rise of democratic republicanism. Jonathan Israel, in particular, insists that the radical enlightenment was radical both in its secular rejection of all providentialist and teleological metaphysics, as well as radical in its democratic tendencies. This paper looks at the way in which Catharine (...)
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  • Catharine Macaulay on the Will.Karen Green & Shannon Weekes - 2013 - History of European Ideas 39 (3):409-425.
    Catharine Macaulay's discussion of freedom of the will in her Treatise on the Immutability of Moral Truth has received little attention, and what discussion there is attributes a number of different, incompatible views to her. In this paper the account of the nature of freedom of the will that she develops is related to her political aspirations, and the metaphysical position that she adopts is compared to those of John Locke, Samuel Clarke, Joseph Priestley, William Godwin, and others. It is (...)
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  • Catharine Macaulay.Karen Green - 2012 - Stanford Encyclopedia of Philosophy.
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  • The Persona of the Woman Philosopher in Eighteenth‐Century England: Catharine Macaulay, Mary Hays, and Elizabeth Hamilton.Sarah Hutton - 2008 - Intellectual History Review 18 (3):403-412.
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  • Catharine Macaulay on the Paradox of Paternal Authority in Hobbesian Politics.Wendy Gunther-Canada - 2006 - Hypatia 21 (2):150-173.
    Catharine Macaulay's first political pamphlet, “Loose remarks on certain positions to be found in Mr. Hobbes's philosophical rudiments of government and society with a short sketch for a democratical form of government in a letter to Signor Paoli,” published in London in 1769, has received no significant scholarly attention in over two hundred years. It is of primary interest because of the light it sheds on Macaulay's critique of patriarchal politics, which helps to establish a new line of thinking about (...)
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