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  1. The Idea of Creation and the Theory of Autopoietic Processes.Niels Henrik Gregersen - 1998 - Zygon 33 (3):333-367.
    Systems theory is proposed as a major resource for reconceptualizing a Christian theology of creation. Section I outlines the principles of the theory of autopoietic systems and discusses in particular Manfred Eigen's and Stuart Kauffman's differing views of the emergence of life. Section II shows how biblical texts conceive of God's “blessing” as a divine installment and reshaping of spatio‐temporal fields for creaturely self‐productivity. On this double basis, Section III undertakes a constructive attempt to formulate a theology of self‐productivity within (...)
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  • Does biology have laws? The experimental evidence.Robert N. Brandon - 1997 - Philosophy of Science 64 (4):457.
    In this paper I argue that we can best make sense of the practice of experimental evolutionary biology if we see it as investigating contingent, rather than lawlike, regularities. This understanding is contrasted with the experimental practice of certain areas of physics. However, this presents a problem for those who accept the Logical Positivist conception of law and its essential role in scientific explanation. I address this problem by arguing that the contingent regularities of evolutionary biology have a limited range (...)
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  • The Evolution of Morality A Three-Dimensional Map.Celia Deane-Drummond, Neil Arner & Agustín Fuentes - 2016 - Philosophy, Theology and the Sciences 3 (2):115.
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  • Blind variation and selective retentions in creative thought as in other knowledge processes.Donald T. Campbell - 1960 - Psychological Review 67 (6):380-400.
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  • The World in the Trinity: Open-Ended Systems in Science and Religion.[author unknown] - 2014
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  • Wonderful Life; The Burgess Shale and the Nature of History.Stephen Jay Gould - 1992 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 23 (2):359-360.
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  • Nothing in Biology Makes Sense Except in the Light of Evolution.Theodosius Dobzhansky - 1973 - American Biology Teacher 35:125-129.
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  • Niche construction, biological evolution, and cultural change.Kevin N. Laland, John Odling-Smee & Marcus W. Feldman - 2000 - Behavioral and Brain Sciences 23 (1):131-146.
    We propose a conceptual model that maps the causal pathways relating biological evolution to cultural change. It builds on conventional evolutionary theory by placing emphasis on the capacity of organisms to modify sources of natural selection in their environment (niche construction) and by broadening the evolutionary dynamic to incorporate ontogenetic and cultural processes. In this model, phenotypes have a much more active role in evolution than generally conceived. This sheds light on hominid evolution, on the evolution of culture, and on (...)
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  • A World of Propensities.Karl R. Popper - 1991 - Mind 100 (1):161-162.
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  • Reply to Alexander Rosenberg's Review of The Nature of Selection.Elliott Sober - 1986 - Behaviorism 14 (1):77-88.
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  • The Life of The Cosmos. [REVIEW]Steven Weinstein & Arthur Fine - 1998 - Journal of Philosophy 95 (5):264-268.
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  • Epigenetics, representation, and society.Ilya Gadjev - 2017 - Zygon 52 (2):491-515.
    In recent decades, advances in the life sciences have created an unprecedentedly detailed picture of heredity and the formation of the phenotype where clusters of simplistic reductionist and deterministic views and interpretations have begun to lose ground to more complex and holistic notions. The developments in gene regulation and epigenetics have become a vivid emblem of the ongoing ‘softening’ of heredity. Despite this headway, the outlook and rhetoric widely popular in the twentieth century favoring the ‘gene’ in the ‘genegenetic plasticityphenotypeenvironment’ (...)
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  • Holistic biology: What it is and why it matters.Fraser Watts & Michael J. Reiss - 2017 - Zygon 52 (2):419-441.
    Recent developments toward a more holistic biology do not eliminate reductionism and determinism, but they do suggest more complex forms of them, in which there are multiple, interacting influences, as there are in complex or chaotic systems. Though there is a place in biology for both systemic and atomistic modes of explanation, for those with a theological perspective the shift to complex explanations in biology is often welcome. It suggests a more subtle view of divine action in which God's purposes (...)
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  • The Growth of Biological Thought: Diversity, Evolution, and Inheritance. [REVIEW]Ernst Mayr - 1985 - Journal of the History of Biology 18 (1):145-153.
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  • Developmental biology, natural selection, and the conceptual boundaries of the modern evolutionary synthesis.David J. Depew & Bruce H. Weber - 2017 - Zygon 52 (2):468-490.
    Using the evolution of the stickleback family of subarctic fish as a touchstone, we explore the effect of new discoveries about regulatory genetics, developmental plasticity, and epigenetic inheritance on the conceptual foundations of the Modern Evolutionary Synthesis. Identifying the creativity of natural selection as the hallmark of the Modern Synthesis, we show that since its inception its adherents have pursued a variety of research projects that at first seemed to conflict with its principles, but were accommodated. We situate challenges coming (...)
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  • Genes, Genesis, and God: Values and their Origin in Natural and Human History.Holmes Rolston - 2000 - American Journal of Theology and Philosophy 21 (1):85-88.
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  • Naturalism in the Mirror of Religion. Three Theological Options.Niels Henrik Gregersen - 2014 - Philosophy, Theology and the Sciences 1 (1):99.
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