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  1. (1 other version)Hamartia in Aristotle And Greek Tragedy.T. C. W. Stinton - 1975 - Classical Quarterly 25 (02):221-.
    It is now generally agreed that in Aristotle's Poetics, ch. 13 means ‘mistake of fact’. The moralizing interpretation favoured by our Victorian forebears and their continental counterparts was one of the many misunderstandings fostered by their moralistic society, and in our own enlightened erais revealed as an aberration. In challenging this orthodoxy I am not moved by any particular enthusiasm for Victoriana, nor do I want to revive the view that means simply ‘moral flaw’ or ‘morally wrong action’. I shall (...)
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  • (1 other version)Hamartia in Aristotle And Greek Tragedy.T. C. W. Stinton - 1975 - Classical Quarterly 25 (2):221-254.
    It is now generally agreed that in Aristotle's Poetics, ch. 13 means ‘mistake of fact’. The moralizing interpretation favoured by our Victorian forebears and their continental counterparts was one of the many misunderstandings fostered by their moralistic society, and in our own enlightened erais revealed as an aberration. In challenging this orthodoxy I am not moved by any particular enthusiasm for Victoriana, nor do I want to revive the view that means simply ‘moral flaw’ or ‘morally wrong action’. I shall (...)
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  • (1 other version)Aristophanes, Lysistrata, 641–647.Christiane Sourvinou - 1971 - Classical Quarterly 21 (02):339-.
    This passage has been used—and abused—for the study of Athenian female initiations, or, more cautiously, of the practice of the arkteia at Brauron. As it is, it poses more problems that it solves. Most of all, it complicates the question of the age of the arktoi. In fact the scholium seems prima facie to contradict the text, when on v. 645 it says that the ‘bears’ were not more than ten years and not less than five years old, while the (...)
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  • (1 other version)Aristophanes, Lysistrata, 641–647.Christiane Sourvinou - 1971 - Classical Quarterly 21 (2):339-342.
    This passage has been used—and abused—for the study of Athenian female initiations, or, more cautiously, of the practice of the arkteia at Brauron. As it is, it poses more problems that it solves. Most of all, it complicates the question of the age of the arktoi. In fact the scholium seems prima facie to contradict the text, when on v. 645 it says that the ‘bears’ were not more than ten years and not less than five years old, while the (...)
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