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  1. Political Liberalism.Stephen Mulhall - 1994 - Philosophical Quarterly 44 (177):542-545.
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  • And Power Corrupts … : Religion and the Disciplinary Matrix of Bioethics.M. Therese Lysaught - 2006 - In David E. Guinn (ed.), Handbook of bioethics and religion. New York: Oxford University Press.
    This chapter argues that bioethics should properly be understood as a disciplinary matrix that serves the modern Leviathan of state and market. The purpose of doing so, of course, is to narrate a rather different vision of “public bioethics”. For without a more accurate accounting of the nature and function of public bioethics, it will not be possible to begin to posit how “religion” might even begin to position itself in relationship to it.
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  • Negotiating the Moral Order: Paradoxes of Ethics Consultation.Bette-Jane Crigger - 1995 - Kennedy Institute of Ethics Journal 5 (2):89-112.
    Ethics consultation at the bedside has been hailed as a better way than courts and ethics committees to empower patients and make explicit the value components of treatment decisions. But close examination of the practice of ethics consultation reveals that it in fact risks subverting those ends by interpolating a third (expert) party into the doctor-patient encounter. In addition, the practice of bioethics through consultation does the broader cultural work of fashioning a shared moral order in the face of manifestly (...)
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  • Responding to religious patients: why physicians have no business doing theology.Jake Greenblum & Ryan K. Hubbard - 2019 - Journal of Medical Ethics 45 (11):705-710.
    A survey of the recent literature suggests that physicians should engage religious patients on religious grounds when the patient cites religious considerations for a medical decision. We offer two arguments that physicians ought to avoid engaging patients in this manner. The first is the Public Reason Argument. We explain why physicians are relevantly akin to public officials. This suggests that it is not the physician’s proper role to engage in religious deliberation. This is because the public character of a physician’s (...)
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  • Religion and the disciplinary matrix of bioethics.M. Therese Lysaught - 2006 - In David E. Guinn (ed.), Handbook of bioethics and religion. New York: Oxford University Press.
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