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  1. Husserl.Jn Mohanty - 1992 - Journal of the British Society for Phenomenology 23 (3):280-287.
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  • (1 other version)Brain Time and Phenomenological Time.Rick Grush - 2005 - In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. New York: Cambridge University Press. pp. 160.
    ... there are cases in which on the basis of a temporally extended content of consciousness a unitary apprehension takes place which is spread out over a temporal interval (the so-called specious present). ... That several successive tones yield a melody is possible only in this way, that the succession of psychical processes are united "forthwith" in a common structure.
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  • Present-time consciousness.Francisco J. Varela - 1999 - Journal of Consciousness Studies 6 (2-3):111-140.
    My purpose in this article is to propose an explicitly naturalized account of the experience of present nowness on the basis of two complementary sources: phenomenological analysis and cognitive neuroscience. What I mean by naturalization, and the role cognitive neuroscience plays will become clear as the paper unfolds, but the main intention is to use the consciousness of present time as a study case for the phenomenological framework presented by Depraz in this Special Issue.
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  • The consciousness of self.William James - 1890 - In The Principles of Psychology. London, England: Dover Publications.
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  • Conceptual Spaces: The Geometry of Thought.Peter Gärdenfors - 2000 - Tijdschrift Voor Filosofie 64 (1):180-181.
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  • Husserl's phenomenology of time-consciousness.John Brough - 1989 - In Jitendranath Mohanty & William R. McKenna (eds.), Husserl's phenomenology: a textbook. Washington, D.C.: University Press of America. pp. 249-290.
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  • We see in the dark.Roy Sorensen - 2004 - Noûs 38 (3):456-480.
    Do we need light to see? I argue that the black experience of a man in a perfectly dark cave is a representation of an absence of light, not an absence of representation. There is certainly a difference between his perceptual knowledge and that of his blind companion. Only the sighted man can tell whether the cave is dark just by looking. But perhaps he is merely inferring darkness from his failure to see. To get an unambiguous answer, I switch (...)
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  • The emulation theory of representation: Motor control, imagery, and perception.Rick Grush - 2004 - Behavioral and Brain Sciences 27 (3):377-396.
    The emulation theory of representation is developed and explored as a framework that can revealingly synthesize a wide variety of representational functions of the brain. The framework is based on constructs from control theory (forward models) and signal processing (Kalman filters). The idea is that in addition to simply engaging with the body and environment, the brain constructs neural circuits that act as models of the body and environment. During overt sensorimotor engagement, these models are driven by efference copies in (...)
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  • A Theory of Sentience.José Luis Bermúdez - 2002 - Mind 111 (443):653-657.
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  • Computational ideas developed within the control theory have limited relevance to control processes in living systems.Mark L. Latash & Anatol G. Feldman - 2004 - Behavioral and Brain Sciences 27 (3):409-409.
    Exclusively focused on data that are consistent with the proposed ideas, the target article misses an opportunity to review data that are inconsistent with them. Weaknesses of the emulation theory become especially evident when one tries to incorporate physiologically realistic muscle and reflex mechanisms into it. In particular, it fails to resolve the basic posture-movement controversy.
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  • Zur Phänomenologie des Inneren Zeitbewusstseins (1893–1917).Edmund Husserl & Rudolf Boehm - 1969 - Springer.
    an der Universität Göttingen gehaltenen Vcwlesung über Hauptstücke aus der Phänomenologie und Theorie der Erkenntnis,l ist annähernd voll­ ständig erhalten; die Blätter des V cwlesungsmanuskripts zur Phänomenologie des inneren Zeitbewußtseins liegen verstreut in den Konvoluten F I 6 und 2 F I 8 des Husserl-Archivs zu Löwen. Allerdings fußt der Erste Teil des Erstdrucks, dessen Bezeichnung als Die Vorlesungen über das innere Zeit­ bewußtsein aus dem Jahre 1905 gleichwohl auch in vcwliegender Neuausgabe beibehalten wurde, nur zum Teil noch, und auch (...)
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  • Redundancy in the nervous system: Where internal models collapse.Ramesh Balasubramaniam - 2004 - Behavioral and Brain Sciences 27 (3):396-397.
    Grush has proposed a fairly comprehensive version of the idea of internal models within the framework of the emulation theory of representation. However, the formulation suffers from assumptions that render such models biologically infeasible. Here I present some problems from physiological principles of human movement production to illustrate why. Some alternative views to emulation are presented.
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  • Functional MRI and the study of human consciousness.Dan Lloyd - 2002 - Journal of Cognitive Neuroscience 14 (6):818-831.
    & Functional brain imaging offers new opportunities for the begin with single-subject (preprocessed) scan series, and study of that most pervasive of cognitive conditions, human consider the patterns of all voxels as potential multivariate consciousness. Since consciousness is attendant to so much encodings of phenomenal information. Twenty-seven subjects of human cognitive life, its study requires secondary analysis from the four studies were analyzed with multivariate of multiple experimental datasets. Here, four preprocessed methods, revealing analogues of phenomenal structures, datasets from the (...)
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  • Internal models and the construction of time: generalizing from state estimation to trajectory estimation to address temporal features of perception, including temporal illusions.Rick Grush - unknown
    The question of whether time is its own best representation is explored. Though there is theoretical debate between proponents of internal models and embedded cognition proponents (e.g. Brooks R 1991 Artificial Intelligence 47 139–59) concerning whether the world is its own best model, proponents of internal models are often content to let time be its own best representation. This happens via the time update of the model that simply allows the model’s state to evolve along with the state of the (...)
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  • How do connectionist networks compute?Gerard O'Brien & Jonathan Opie - 2006 - Cognitive Processing 7 (1):30-41.
    Although connectionism is advocated by its proponents as an alternative to the classical computational theory of mind, doubts persist about its _computational_ credentials. Our aim is to dispel these doubts by explaining how connectionist networks compute. We first develop a generic account of computation—no easy task, because computation, like almost every other foundational concept in cognitive science, has resisted canonical definition. We opt for a characterisation that does justice to the explanatory role of computation in cognitive science. Next we examine (...)
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  • Wooden iron? Husserlian phenomenology meets cognitive science.Tim van Gelder - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press.
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  • Further explorations of the empirical and theoretical aspects of the emulation theory.Rick Grush - 2004 - Behavioral and Brain Sciences 27 (3):425-435.
    The emulation theory of representation articulated in the target article is further explained and explored in this response to commentaries. Major topics include: the irrelevance of equilibrium-point and related models of motor control to the theory; clarification of the particular sense of “representation” which the emulation theory of representation is an account of; the relation between the emulation framework and Kalman filtering; and addressing the empirical data considered to be in conflict with the emulation theory. In addition, I discuss the (...)
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  • (1 other version)A Theory of Sentience.Austen Clark - 2000 - Tijdschrift Voor Filosofie 63 (3):622-623.
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