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  1. Studien zur Überlieferung der aristotelischen Psychologie im Islam.Helmut Gaetje & Helmut Gätje - 1971 - Heidelberg,: C. Winter.
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  • Farabi et l'école d'Alexandrie: des prémisses de la connaissance à la philosophie politique.Philippe Vallat - 2004 - Paris: J. Vrin.
    Farabi et l'école d'Alexandrie, est la première étude consacrée à l'ensemble des thèmes de l'œuvre de celui qui fut l'un des plus grands philosophes arabes.
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  • Platonopolis: Platonic political philosophy in late antiquity.Dominic J. O'Meara - 2003 - New York: Oxford University Press.
    Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he reconstructs for the first time a coherent political philosophy of Late Platonism.
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  • Commentaire sur le Manuel d'Epictète.Ilsetraut Simplicius & Hadot - 1996 - New York: E.J. Brill. Edited by Ilsetraut Hadot.
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  • Œuvres complètes.[author unknown] - 1955 - Les Etudes Philosophiques 10 (3):532-534.
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  • Egyptian and Hermetic Doctrine.Erik Iversen - 1984
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  • À propos de la biographie de Simplicius.Simone van Riet - 1991 - Revue Philosophique De Louvain 89 (3):506-514.
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  • Simplicius's proof of euclid's parallels postulate.A. I. Sabra - 1969 - Journal of the Warburg and Courtauld Institutes 32 (1):1-24.
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  • Persecution and response in late paganism: The evidence of Damascius.Polymnia Athanassiadi - 1993 - Journal of Hellenic Studies 113:1-29.
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  • Die Widerlegung des Manichäismus im Epiktetkommentar des Simplikios.Ilsetraut Hadot - 1969 - Archiv für Geschichte der Philosophie 51 (1):31-57.
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  • La théorie des parallèles en pays d'islam: contribution à la préhistoire des géométries non-euclidiennes.Khalil Jaouiche - 1986 - Vrin.
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