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  1. Mind, Self, and Society from the Standpoint of a Social Behaviorist.G. H. Mead & C. W. Morris - 1935 - Philosophy 10 (40):493-495.
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  • The Saturated Self Dilemmas of Identity in Contemporary Life.Kenneth Gergen - 1991 - Edited by Bernard Williams.
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  • Wisdom Sits in Places: Landscape and Language Among the Western Apache.Keith H. Basso - 1996 - UNM Press.
    Explores the connections of place, language, wisdom, and morality among the Western Apache.
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  • The Living Gesture and the Signifying Moment.Eugene Halton - 2004 - Symbolic Interaction 27 (1):89-113.
    Drawing from Peircean semiotics, from the Greek conception of phronesis, and from considerations of bodily awareness as a basis of reasonableness, I attempt to show how the living gesture touches our deepest signifying nature, the self, and public life. Gestural bodily awareness, more than knowledge, connects us with the very conditions out of which the human body evolved into its present condition and remains a vital resource in the face of a devitalizing, rationalistic consumption culture. It may be precisely these (...)
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  • Peircean Animism and the End of Civilization.Eugene Halton - 2005 - Contemporary Pragmatism 2 (1):135-166.
    Charles Peirce claimed that logically "every true universal, every continuum, is a living and conscious being." Such a claim is precisely what hunter-gatherers believe: a world-view depicted as animism. Suppose animism represents a sophisticated world-view, ineradicably embodied in our physical bodies, and that Peirce's philosophy points toward a new kind of civilization, inclusive of what I term animate mind. We are wired to marvel in nature, and this reverencing attunement does not require a concept of God. Marveling in nature proves (...)
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