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  1. Dramatic Elements in Ritual Possession.Alfred Métraux & James H. Labadie - 1955 - Diogenes 3 (11):18-36.
    The phenomenon of “possession” continues to elude satisfactory explanation because of the ambiguity of its nature. It belongs to one of those marginal zones where beliefs and rites are allied in the closest possible way to still obscure psychological mechanisms. We know that the phenomenon dates from antiquity, and that in numerous so-called primitive societies it is one of the means by which the faithful communicate with the supernatural. Our object is to offer a contribution to the clarification of this (...)
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  • Memory and "Consciousness" in an Evolving Brazilian Possession Religion.Daniel Halperin - 1995 - Anthropology of Consciousness 6 (4):1-17.
    Participants in Northern Brazilian Tambor de Mina dance and spirit possession rituals demonstrate three principal discourses concerning memory and states of consciousness during possession. Most dancers claim, as "unconscious" mediums, to remember essentially nothing of their trance experiences. Many, however, speak of "faked" or incomplete forms of possession. In fact, my research eventually revealed that some experienced mediums and religious leaders regard, if secretly, "conscious" possession to be a more—not less—advanced form of mediumship. I consider some potential implications of the (...)
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