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  1. (1 other version)Paternalism.Gerald Dworkin - 1972 - The Monist 56 (1):64-84.
    I take as my starting point the “one very simple principle” proclaimed by Mill in On Liberty … “That principle is, that the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. He cannot rightfully be compelled to do (...)
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  • The Place of Autonomy in Bioethics.James F. Childress - 1990 - Hastings Center Report 20 (1):12-17.
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  • Taking Risks, Assessing Responsibility.Gerald Dworkin - 1981 - Hastings Center Report 11 (5):26-31.
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  • (1 other version)The Foundations of Bioethics.H. T. Engelhardt - 1986 - Ethics 98 (2):402-405.
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  • Justifying Paternalism.Rosemary Carter - 1977 - Canadian Journal of Philosophy 7 (March):133-145.
    1. IntroductionA paternalistic act is one in which the protection or promotion of a subject's welfare is the primary reason for attempted or successful coercive interference with an action or state of that person. My aim in this paper is to determine the conditions under which such acts are Justified. The route I take is through the concept of consent, with actual consent providing the foundation for a rather complex condition which I claim is necessary and sufficient for the Justification (...)
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  • Why is preventive medicine exempted from ethical constraints?P. Skrabanek - 1990 - Journal of Medical Ethics 16 (4):187-190.
    It is a paradox that medical experimentation on individuals, whether patients or healthy volunteers, is now controlled by strict ethical guidelines, while no such protection exists for whole populations which are subjected to medical interventions in the name of preventive medicine or health promotion. As many such interventions are either of dubious benefit or of uncertain harm-benefit balance, such as mass screening for cancers or for risk factors associated with coronary heart disease, there is no justification for maintaining the ethical (...)
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  • Minimalist Ethics.Daniel Callahan - 1981 - Hastings Center Report 11 (5):19-25.
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  • Autonomy and the Common Weal.Marion Danis & Larry R. Churchill - 1991 - Hastings Center Report 21 (1):25-31.
    When health care providers make decisions to use resources, their devotion to the patient at hand must be mediated by a framework that puts individual autonomy and social equity into focus simultaneously. The concept of citizenship yields such a framework.
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