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  1. Heidegger and the Quest for the Sacred: From Thought to the Sanctuary of Faith.F. Schalow - 2001 - Springer.
    Although there are various `religious' traces in Heidegger's philosophy, little effort has been made to show the systematic import which his thinking has for outlining a full range of religious and theological questions. Precisely because his thought is opposed to the construction of any `dogma', his vast writings provide clues to what meaning(s) the `Sacred' and the `Divine' may have in a postmodern age where the very possibility of `faith' hangs in the balance. By showing how Heidegger's own thinking can (...)
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  • Escape from Freedom.Erich Fromm - 1941 - Science and Society 6 (2):187-190.
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  • The study of religion in Husserl's writings.James G. Hart - 1994 - In Mano Daniel & Lester Embree (eds.), Phenomenology of the cultural disciplines. Boston: Kluwer Academic Publishers. pp. 265--296.
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  • The Methodology of Phenomenological Psychobiography: the Case of Richard Wright's Black Boy Revisited.Mufid J. Hannush - 1985 - Journal of Phenomenological Psychology 16 (1):39-68.
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  • The Mirage of Value-Neutrality in the Behaviorisms of J.B. Watson and B.F. Skinner: the Nature of the Relationship Between Personal and Professional Value Areas. [REVIEW]Mufid J. Hannush - 1983 - Journal of Phenomenological Psychology 14 (1-2):43-90.
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  • Vico and moral perception.David W. Black - 1996 - New York: Peter Lang.
    "Vico and Moral Perception" maintains that Vico's "New Science" offers an idiosyncratic theory of ethics that rejects the modernist notion of -principle- but which at the same time promotes an -historical absolutism- that post-modern thought denies. Vico's account of civic metaphor not only responds effectively to questions of moral agency but provides a unique cultural and rhetorical framework for studying the "contexts of attention," the entry points of conscience, that anchor moral perception. In this respect, Vico not only provides a (...)
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