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  1. Kantian non-conceptualism.Robert Hanna - 2008 - Philosophical Studies 137 (1):41 - 64.
    There are perceptual states whose representational content cannot even in principle be conceptual. If that claim is true, then at least some perceptual states have content whose semantic structure and psychological function are essentially distinct from the structure and function of conceptual content. Furthermore the intrinsically “orientable” spatial character of essentially non-conceptual content entails not only that all perceptual states contain non-conceptual content in this essentially distinct sense, but also that consciousness goes all the way down into so-called unconscious or (...)
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  • Freedom, Teleology, and Rational Causation.Robert Hanna - 2009 - Kant Yearbook 1 (1):99-142.
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  • Kant and the foundations of analytic philosophy.Robert Hanna - 2001 - New York: Oxford University Press.
    Robert Hanna presents a fresh view of the Kantian and analytic traditions that have dominated continental European and Anglo-American philosophy over the last two centuries, and of the connections between them. But this is not just a study in the history of philosophy, for out of this emerges Hanna's original approach to two much-contested theories that remain at the heart of contemporary philosophy. Hanna puts forward a new 'cognitive-semantic' interpretation of transcendental idealism, and a vigorous defense of Kant's theory of (...)
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  • Empiricism and the philosophy of mind.Wilfrid Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.
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  • Nonconceptual mental content.Jose Luis Bermudez - 2003 - Stanford Encyclopedia of Philosophy.
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