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  1. Can science explain mysticism?Evan Fales - 1999 - Religious Studies 35 (2):213-227.
    Jerome Gellman has recently disputed my claim that a naturalistic explanation for mystical experiences is available, a better explanation than any current attempt to show that God is sometimes perceived in those experiences. Gellman argues (i) that some mystics do not 'fit' the sociological explanation of I. M. Lewis; (ii) that the sociological analysis of tribal mysticism cannot properly be extended to theistic experiences; and (iii) that mystical experiences merit prima facie credence, so the burden of proof falls on the (...)
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  • Can religious experience provide justification for the belief in God? The debate in contemporary analytic philosophy.Kai-man Kwan - 2006 - Philosophy Compass 1 (6):640–661.
    In recent analytic philosophy of religion, one hotly debated topic is the veridicality of religious experience. In this paper, I briefly trace how the argument from religious experience comes into prominence in the twentieth century. This is due to the able defense of this argument by Richard Swinburne, William Alston, and Jerome Gellman among others. I explain the argument's intuitive force and why the stock objections to religious experience are not entirely convincing. I expound Swinburne's approach and his application of (...)
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  • .R. G. Swinburne - 1989 - Cambridge University Press.
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  • Mysticism and perceptual awareness of God.William P. Alston - 2004 - In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Malden, MA: Wiley-Blackwell. pp. 198–219.
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  • Atheism: a philosophical justification.Michael Martin - 1992 - Philadelphia: Temple University Press.
    "Thousands of philosophers--from the ancient Greeks to modern thinkers--have defended atheism, but none more comprehensively than Martin.
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  • Mysticism.Jerome Gellman - 2008 - Stanford Encyclopedia of Philosophy.
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  • Mysticism and religious experience.Jerome I. Gellman - 2005 - In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 138--167.
    This chapter discusses wide and narrow definitions of “mystical experience” and of “religious experience”; categories and attributes of mystical experience; perennialism vs. constructivism; on the possibility of experiencing God; epistemology: The doxastic practice approach and the argument from perception; criticisms of the doxastic practice approach and the argument from perception; religious diversity; naturalistic explanations; and mysticism, religious experience, and gender.
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  • Scientific explanations of mystical experiences, part I: The case of st Teresa: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use Teresa because (...)
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  • Perceiving God-the epistemology of religious-experience-reply.Wp Alston - 1994 - Philosophy and Phenomenological Research 54 (4):891-899.
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