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  1. The Reference of “God”.Richard B. Miller - 1986 - Faith and Philosophy 3 (1):3-15.
    Analytically inclined philosphers of religion have commonly assumed that 1) “God” must be defined before arguments for or against his existence can be evaluated 2) the history of religious beliefs is irrelevant to their justification. In this paper I apply the causal theory of reference to “God” and challenge both assumptions. If, as Freud supposes, “God” originates in the delusions of the mentally ill then it does not refer. On the other hand, if “God” originates in encounters with some Entity, (...)
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  • Proper names.John R. Searle - 1958 - Mind 67 (266):166-173.
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  • Speaking of nothing.Keith S. Donnellan - 1974 - Philosophical Review 83 (1):3-31.
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  • Reference and definite descriptions.Keith S. Donnellan - 1966 - Philosophical Review 75 (3):281-304.
    Definite descriptions, I shall argue, have two possible functions. 1] They are used to refer to what a speaker wishes to talk about, but they are also used quite differently. Moreover, a definite description occurring in one and the same sentence may, on different occasions of its use, function in either way. The failure to deal with this duality of function obscures the genuine referring use of definite descriptions. The best known theories of definite descriptions, those of Russell and Strawson, (...)
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  • Proper names and identifying descriptions.Keith S. Donnellan - 1970 - Synthese 21 (3-4):335 - 358.
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