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  1. Middle Knowledge.William Hasker - 1995 - Faith and Philosophy 12 (2):223-236.
    This paper carries forward the discussion initiated by the publication in 1986 of “A Refutation of Middle Knowledge.” Answers are given to two objections that have been raised against the original argument. Next, an alternative argument by Robert Adams is discussed; this argument has the advantage of avoiding reliance on one of the most controversial premises of the original argument. Finally, a definition is given for “S brings it about that Y,” and this definition is used to construct a proof (...)
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  • Middle Knowledge.William Hasker - 1995 - Faith and Philosophy 12 (2):223-236.
    This paper carries forward the discussion initiated by the publication in 1986 of “A Refutation of Middle Knowledge.” Answers are given to two objections that have been raised against the original argument. Next, an alternative argument by Robert Adams is discussed; this argument has the advantage of avoiding reliance on one of the most controversial premises of the original argument. Finally, a definition is given for “S brings it about that Y,” and this definition is used to construct a proof (...)
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  • On Hasker’s Defense of Anti-Molinism.William Lane Craig - 1998 - Faith and Philosophy 15 (2):236-240.
    In a pair of recent articles, William Hasker has attempted to defend Robert Adams’s new anti-Molinist argument. But I argue that the sense of explanatory priority operative in the argument is either equivocal or, if a univocal sense can be given to it, it is either so generic that we should have to deny its transitivity or so weak that it would not be incompatible with human freedom.
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  • An anti-molinist argument.Robert Merrihew Adams - 1991 - Philosophical Perspectives 5:343-353.
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