What, if anything, has Jesus to do with philosophy? Although widely neglected, this question calls for attention from anyone interested in philosophy,whether Christian or non-Christian. This paper clarifies how philosophy fares under the teaching of Jesus. In particular, it contends that Jesus’slove (agape) commands have important implications for how philosophy is to be done, specifically, for what questions may be pursued. The paper,accordingly, distinguishes two relevant modes of being human: a discussion mode and an obedience mode. Philosophy done under the (...) authority ofJesus’s love commands must transcend a discussion mode to realize an obedience mode of human conduct. So, under Jesus’s teachings, we no longer have business as usual in philosophy. The discipline of philosophy then takes on a purpose foreign to philosophy as we know it, even as practiced by Christian philosophers. Under the authority of Jesus, philosophy becomes agape-oriented ministry in the church of Jesus and thus reflective of Jesus himself. In this respect, Jesus is Lord of philosophy. (shrink)

Alvin Plantinga’s “Advice to Christian Philosophers” had the effect of getting contemporary Christian philosophers to recognize themselves as a part of a community with a worldview different from that found in the rest of Academia, and to take seriously in their work their commitment to that distinct worldview. I argue that in the current climate of opinion, generated at least in part by Plantinga’s advice, it would be worthwhile for contemporary Christian philosophers to consider that we also belong to a (...) community of Christians that extends across centuries, and to ask what we are committed to by our participation in that larger community. (shrink)